But I must here tell you
that the term carn may be applied to any who is particularly bad or
disagreeable in any respect, and now I remember, has been applied
for centuries both in prose and poetry.
One Lewis Glyn Cothi, a
poet, who lived more than three hundred years ago, uses the word
carn in the sense of arrant or exceedingly bad, for in his abusive
ode to the town of Chester, he says that the women of London itself
were never more carn strumpets than those of Chester, by which he
means that there were never more arrant harlots in the world than
those of the cheese capital. And the last of your great poets,
Gronwy Owen, who flourished about the middle of the last century,
complains in a letter to a friend, whilst living in a village of
Lancashire, that he was amongst Carn Saeson. He found all English
disagreeable enough, but those of Lancashire particularly so -
savage, brutish louts, out-and-out John Bulls, and therefore he
called them Carn Saeson."
"Thank you, sir," said my companion; "I now thoroughly understand
the meaning of carn. Whenever I go to Chester, and a dressed-up
madam jostles against me, I shall call her carn-butein. The Pope
of Rome I shall in future term carn-lleidyr y byd, or the arch
thief of the world. And whenever I see a stupid, brutal Englishman
swaggering about Llangollen, and looking down upon us poor Welsh, I
shall say to myself Get home, you carn Sais! Well, sir, we are now
near Llangollen; I must turn to the left. You go straight forward.
I never had such an agreeable walk in my life. May I ask your
name?"
I told him my name, and asked him for his.
"Edward Jones," he replied.
CHAPTER X
The Berwyn - Mountain Cottage - The Barber's Pole.
ON the following morning I strolled up the Berwyn on the south-west
of the town, by a broad winding path, which was at first very
steep, but by degrees became less so. When I had accomplished
about three parts of the ascent I came to a place where the road,
or path, divided into two. I took the one to the left, which
seemingly led to the top of the mountain, and presently came to a
cottage from which a dog rushed barking towards me; an old woman,
however, coming to the door called him back. I said a few words to
her in Welsh, whereupon in broken English she asked me to enter the
cottage and take a glass of milk. I went in and sat down on a
chair which a sickly-looking young woman handed to me. I asked her
in English who she was, but she made no answer, whereupon the old
woman told me that she was her daughter and had no English. I then
asked her in Welsh what was the matter with her, she replied that
she had the cryd or ague. The old woman now brought me a glass of
milk, and said in the Welsh language that she hoped I should like
it. What further conversation we had was in the Cambrian tongue.
I asked the name of the dog, who was now fondling upon me, and was
told that his name was Pharaoh. I inquired if they had any books,
and was shown two, one a common Bible printed by the Bible Society,
and the other a volume in which the book of prayer of the Church of
England was bound up with the Bible, both printed at Oxford, about
the middle of the last century. I found that both mother and
daughter were Calvinistic-Methodists. After a little further
discourse I got up and gave the old woman twopence for the milk;
she accepted it, but with great reluctance. I inquired whether by
following the road I could get to the Pen y bryn or the top of the
hill. They shook their heads, and the young woman said that I
could not, as the road presently took a turn and went down. I
asked her how I could get to the top of the hill. "Which part of
the top?" said she. "I'r goruchaf," I replied. "That must be
where the barber's pole stands," said she. "Why does the barber's
pole stand there?" said I. "A barber was hanged there a long time
ago," said she, "and the pole was placed to show the spot." "Why
was he hanged?" said I. "For murdering his wife," said she. I
asked her some questions about the murder, but the only information
she could give me was, that it was a very bad murder and occurred a
long time ago. I had observed the pole from our garden, at
Llangollen, but had concluded that it was a common flagstaff. I
inquired the way to it. It was not visible from the cottage, but
they gave me directions how to reach it. I bade them farewell, and
in about a quarter of an hour reached the pole on the top of the
hill. I imagined that I should have a glorious view of the vale of
Llangollen from the spot where it stood; the view, however, did not
answer my expectations. I returned to Llangollen by nearly the
same way by which I had come.
The remainder of the day I spent entirely with my family, whom at
their particular request I took in the evening to see Plas Newydd,
once the villa of the two ladies of Llangollen. It lies on the
farther side of the bridge, at a little distance from the back part
of the church. There is a thoroughfare through the grounds, which
are not extensive. Plas Newydd or the New Place is a small gloomy
mansion, with a curious dairy on the right-hand side, as you go up
to it, and a remarkable stone pump. An old man whom we met in the
grounds, and with whom I entered into conversation, said that he
remembered the building of the house, and that the place where it
now stands was called before its erection Pen y maes, or the head
of the field.
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