Wild Wales: Its People, Language And Scenery By George Borrow





































































 - 

The sun doth uplift his magnificent head,
And illumines the moon, which were otherwise dead,
Even as Wealth from its - Page 131
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The Sun Doth Uplift His Magnificent Head, And Illumines The Moon, Which Were Otherwise Dead, Even As Wealth From Its Station On High, Giveth Work And Provision To Poverty.

POVERTY I know, and the thought mighty sorrow instils, The sins of the world are the terrible hills An eclipse which do cause, or a dread obscuration, To one or another in every vocation.

RICHES

It is true that God gives unto each from his birth Some task to perform while he wends upon earth, But He gives correspondent wisdom and force To the weight of the task, and the length of the course.

[Exit.

POVERTY

I hope there are some, who 'twixt me and the youth Have heard this discourse, whose sole aim is the truth, Will see and acknowledge, as homeward they plod, Each thing is arrang'd by the wisdom of God.

There can be no doubt that Tom was a poet, or he could never have treated the hackneyed subjects of Riches and Poverty in a manner so original and at the same time so masterly as he has done in the interlude above analyzed: I cannot, however, help thinking that he was greater as a man than a poet, and that his fame depends more on the cleverness, courage and energy, which it is evident by his biography that he possessed, than on his interludes. A time will come when his interludes will cease to be read, but his making ink out of elderberries, his battle with the "cruel fighter," his teaching his horses to turn the crane, and his getting the ship to the water, will be talked of in Wales till the peak of Snowdon shall fall down.

CHAPTER LXI

Set out for Wrexham - Craig y Forwyn - Uncertainty - The Collier - Cadogan Hall - Methodistical Volume.

HAVING learnt from a newspaper that a Welsh book on Welsh Methodism had been just published at Wrexham, I determined to walk to that place and purchase it. I could easily have procured the work through a bookseller at Llangollen, but I wished to explore the hill-road which led to Wrexham, what the farmer under the Eglwysig rocks had said of its wildness having excited my curiosity, which the procuring of the book afforded me a plausible excuse for gratifying. If one wants to take any particular walk it is always well to have some business, however trifling, to transact at the end of it; so having determined to go to Wrexham by the mountain road, I set out on the Saturday next after the one on which I had met the farmer who had told me of it.

The day was gloomy, with some tendency to rain. I passed under the hill of Dinas Bran. About a furlong from its western base I turned round and surveyed it - and perhaps the best view of the noble mountain is to be obtained from the place where I turned round. How grand though sad from there it looked, that grey morning, with its fine ruin on its brow above which a little cloud hovered! It put me in mind of some old king, unfortunate and melancholy but a king still, with the look of a king, and the ancestral crown still on his furrowed forehead. I proceeded on my way, all was wild and solitary, and the yellow leaves were falling from the trees of the groves. I passed by the farmyard, where I had held discourse with the farmer on the preceding Saturday, and soon entered the glen, the appearance of which had so much attracted my curiosity. A torrent, rushing down from the north, was on my right. It soon began to drizzle, and mist so filled the glen that I could only distinguish objects a short way before me, and on either side. I wandered on a considerable way, crossing the torrent several times by rustic bridges. I passed two lone farm-houses and at last saw another on my left hand. The mist had now cleared up, but it still slightly rained - the scenery was wild to a degree - a little way before me was a tremendous pass, near it an enormous crag of a strange form rising to the very heavens, the upper part of it of a dull white colour. Seeing a respectable-looking man near the house I went up to him.

"Am I in the right way to Wrexham?" said I, addressing him in English.

"You can get to Wrexham this way, sir," he replied.

"Can you tell me the name of that crag?" said I, pointing to the large one.

"That crag, sir, is called Craig y Forwyn."

"The maiden's crag," said I; "why is it called so?"

"I do not know sir; some people say that it is called so because its head is like that of a woman, others because a young girl in love leaped from the top of it and was killed."

"And what is the name of this house?" said I.

"This house, sir, is called Plas Uchaf."

"Is it called Plas Uchaf," said I, "because it is the highest house in the valley?"

"It is, sir; it is the highest of three homesteads; the next below it is Plas Canol - and the one below that Plas Isaf."

"Middle place and lower place," said I. "It is very odd that I know in England three people who derive their names from places so situated. One is Houghton, another Middleton, and the third Lowdon; in modern English, Hightown, Middletown, and Lowtown."

"You appear to be a person of great intelligence, sir."

"No, I am not - but I am rather fond of analysing words, particularly the names of persons and places. Is the road to Wrexham hard to find?"

"Not very, sir; that is, in the day-time. Do you live at Wrexham?"

"No," I replied, "I am stopping at Llangollen."

"But you won't return there to-night?"

"Oh yes, I shall!"

"By this road?"

"No, by the common road.

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