The Bible In Spain By George Borrow




































































 -   Yes, wonderful
are the objects which meet the eye at Cintra, and wonderful are the
recollections attached to them.

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Yes, Wonderful Are The Objects Which Meet The Eye At Cintra, And Wonderful Are The Recollections Attached To Them.

The town of Cintra contains about eight hundred inhabitants.

The morning subsequent to my arrival, as I was about to ascend the mountain for the purpose of examining the Moorish ruins, I observed a person advancing towards me whom I judged by his dress to be an ecclesiastic; he was in fact one of the three priests of the place. I instantly accosted him, and had no reason to regret doing so; I found him affable and communicative.

After praising the beauty of the surrounding scenery, I made some inquiry as to the state of education amongst the people under his care. He answered, that he was sorry to say that they were in a state of great ignorance, very few of the common people being able either to read or write; that with respect to schools, there was but one in the place, where four or five children were taught the alphabet, but that even this was at present closed; he informed me, however, that there was a school at Colhares, about a league distant. Amongst other things, he said that nothing more surprised him than to see Englishmen, the most learned and intelligent people in the world, visiting a place like Cintra, where there was no literature, science, nor anything of utility (coisa que presta). I suspect that there was some covert satire in the last speech of the worthy priest; I was, however, Jesuit enough to appear to receive it as a high compliment, and, taking off my hat, departed with an infinity of bows.

That same day I visited Colhares, a romantic village on the side of the mountain of Cintra, to the north-west. Seeing some peasants collected round a smithy, I inquired about the school, whereupon one of the men instantly conducted me thither. I went upstairs into a small apartment, where I found the master with about a dozen pupils standing in a row; I saw but one stool in the room, and to that, after having embraced me, he conducted me with great civility. After some discourse, he showed me the books which he used for the instruction of the children; they were spelling books, much of the same kind as those used in the village schools in England. Upon my asking him whether it was his practice to place the Scriptures in the hands of the children, he informed me that long before they had acquired sufficient intelligence to understand them they were removed by their parents, in order that they might assist in the labours of the field, and that the parents in general were by no means solicitous that their children should learn anything, as they considered the time occupied in learning as so much squandered away. He said, that though the schools were nominally supported by the government, it was rarely that the schoolmasters could obtain their salaries, on which account many had of late resigned their employments. He told me that he had a copy of the New Testament in his possession, which I desired to see, but on examining it I discovered that it was only the epistles by Pereira, with copious notes. I asked him whether he considered that there was harm in reading the Scriptures without notes: he replied that there was certainly no harm in it, but that simple people, without the help of notes, could derive but little benefit from Scripture, as the greatest part would be unintelligible to them; whereupon I shook hands with him, and on departing said that there was no part of Scripture so difficult to understand as those very notes which were intended to elucidate it, and that it would never have been written if not calculated of itself to illume the minds of all classes of mankind.

In a day or two I made an excursion to Mafra, distant about three leagues from Cintra; the principal part of the way lay over steep hills, somewhat dangerous for horses; however, I reached the place in safety.

Mafra is a large village in the neighbourhood of an immense building, intended to serve as a convent and palace, and which is built somewhat after the fashion of the Escurial. In this edifice exists the finest library in Portugal, containing books on all sciences and in all languages, and well suited to the size and grandeur of the edifice which contains it. There were no monks, however, to take care of it, as in former times; they had been driven forth, some to beg their bread, some to serve under the banners of Don Carlos, in Spain, and many, as I was informed, to prowl about as banditti. I found the place abandoned to two or three menials, and exhibiting an aspect of solitude and desolation truly appalling. Whilst I was viewing the cloisters, a fine intelligent-looking lad came up and asked (I suppose in the hope of obtaining a trifle) whether I would permit him to show me the village church, which he informed me was well worth seeing; I said no, but added, that it he would show me the village school I should feel much obliged to him. He looked at me with astonishment, and assured me that there was nothing to be seen at the school, which did not contain more than half a dozen boys, and that he himself was one of the number. On my telling him, however, that he should show me no other place, he at length unwillingly attended me. On the way I learned from him that the schoolmaster was one of the friars who had lately been expelled from the convent, that he was a very learned man, and spoke French and Greek. We passed a stone cross, and the boy bent his head and crossed himself with much devotion. I mention this circumstance, as it was the first instance of the kind which I had observed amongst the Portuguese since my arrival.

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