Yes, Wonderful
Are The Objects Which Meet The Eye At Cintra, And Wonderful Are The
Recollections Attached To Them.
The town of Cintra contains about eight hundred inhabitants.
The
morning subsequent to my arrival, as I was about to ascend the
mountain for the purpose of examining the Moorish ruins, I observed
a person advancing towards me whom I judged by his dress to be an
ecclesiastic; he was in fact one of the three priests of the place.
I instantly accosted him, and had no reason to regret doing so; I
found him affable and communicative.
After praising the beauty of the surrounding scenery, I made some
inquiry as to the state of education amongst the people under his
care. He answered, that he was sorry to say that they were in a
state of great ignorance, very few of the common people being able
either to read or write; that with respect to schools, there was
but one in the place, where four or five children were taught the
alphabet, but that even this was at present closed; he informed me,
however, that there was a school at Colhares, about a league
distant. Amongst other things, he said that nothing more surprised
him than to see Englishmen, the most learned and intelligent people
in the world, visiting a place like Cintra, where there was no
literature, science, nor anything of utility (coisa que presta). I
suspect that there was some covert satire in the last speech of the
worthy priest; I was, however, Jesuit enough to appear to receive
it as a high compliment, and, taking off my hat, departed with an
infinity of bows.
That same day I visited Colhares, a romantic village on the side of
the mountain of Cintra, to the north-west. Seeing some peasants
collected round a smithy, I inquired about the school, whereupon
one of the men instantly conducted me thither. I went upstairs
into a small apartment, where I found the master with about a dozen
pupils standing in a row; I saw but one stool in the room, and to
that, after having embraced me, he conducted me with great
civility. After some discourse, he showed me the books which he
used for the instruction of the children; they were spelling books,
much of the same kind as those used in the village schools in
England. Upon my asking him whether it was his practice to place
the Scriptures in the hands of the children, he informed me that
long before they had acquired sufficient intelligence to understand
them they were removed by their parents, in order that they might
assist in the labours of the field, and that the parents in general
were by no means solicitous that their children should learn
anything, as they considered the time occupied in learning as so
much squandered away. He said, that though the schools were
nominally supported by the government, it was rarely that the
schoolmasters could obtain their salaries, on which account many
had of late resigned their employments. He told me that he had a
copy of the New Testament in his possession, which I desired to
see, but on examining it I discovered that it was only the epistles
by Pereira, with copious notes. I asked him whether he considered
that there was harm in reading the Scriptures without notes: he
replied that there was certainly no harm in it, but that simple
people, without the help of notes, could derive but little benefit
from Scripture, as the greatest part would be unintelligible to
them; whereupon I shook hands with him, and on departing said that
there was no part of Scripture so difficult to understand as those
very notes which were intended to elucidate it, and that it would
never have been written if not calculated of itself to illume the
minds of all classes of mankind.
In a day or two I made an excursion to Mafra, distant about three
leagues from Cintra; the principal part of the way lay over steep
hills, somewhat dangerous for horses; however, I reached the place
in safety.
Mafra is a large village in the neighbourhood of an immense
building, intended to serve as a convent and palace, and which is
built somewhat after the fashion of the Escurial. In this edifice
exists the finest library in Portugal, containing books on all
sciences and in all languages, and well suited to the size and
grandeur of the edifice which contains it. There were no monks,
however, to take care of it, as in former times; they had been
driven forth, some to beg their bread, some to serve under the
banners of Don Carlos, in Spain, and many, as I was informed, to
prowl about as banditti. I found the place abandoned to two or
three menials, and exhibiting an aspect of solitude and desolation
truly appalling. Whilst I was viewing the cloisters, a fine
intelligent-looking lad came up and asked (I suppose in the hope of
obtaining a trifle) whether I would permit him to show me the
village church, which he informed me was well worth seeing; I said
no, but added, that it he would show me the village school I should
feel much obliged to him. He looked at me with astonishment, and
assured me that there was nothing to be seen at the school, which
did not contain more than half a dozen boys, and that he himself
was one of the number. On my telling him, however, that he should
show me no other place, he at length unwillingly attended me. On
the way I learned from him that the schoolmaster was one of the
friars who had lately been expelled from the convent, that he was a
very learned man, and spoke French and Greek. We passed a stone
cross, and the boy bent his head and crossed himself with much
devotion. I mention this circumstance, as it was the first
instance of the kind which I had observed amongst the Portuguese
since my arrival.
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