For My Part I Cannot Understand So Much As The Meaning
Of The Words, For Every Pleasure I Know Comes From An Intimate Union
Between My Body And My Very Human Mind, Which Last Receives, Confirms,
Revives, And Can Summon Up Again What My Body Has Experienced.
Of
pleasures, however, in which my senses have had no part I know
nothing, so I have determined to take them upon trust and see whether
they could make the matter clearer in Rome.
But when it comes to the immortal mind, the good spirit in me that is
so cunning at forms and colours and the reasons of things, that is a
very different story. _That_, I do indeed desire to have to myself at
whiles, and the waning light of a day or the curtains of autumn
closing in the year are often to me like a door shutting after one, as
one comes in home. For I find that with less and less impression from
without the mind seems to take on a power of creation, and by some
mystery it can project songs and landscapes and faces much more
desirable than the music or the shapes one really hears and sees. So
also memory can create. But it is not the soul that does this, for the
songs, the landscapes, and the faces are of a kind that have come in
by the senses, nor have I ever understood what could be higher than
these pleasures, nor indeed how in anything formless and immaterial
there could be pleasure at all. Yet the wisest people assure us that
our souls are as superior to our minds as are our minds to our inert
and merely material bodies. I cannot understand it at all.
As I was pondering on these things in this land of pastures and lonely
ponds, with the wall of the Jura black against the narrow bars of
evening - (my pain seemed gone for a moment, yet I was hobbling
slowly) - I say as I was considering this complex doctrine, I felt my
sack suddenly much lighter, and I had hardly time to rejoice at the
miracle when I heard immediately a very loud crash, and turning half
round I saw on the blurred white of the twilit road my quart of Open
Wine all broken to atoms. My disappointment was so great that I sat
down on a milestone to consider the accident and to see if a little
thought would not lighten my acute annoyance. Consider that I had
carefully cherished this bottle and had not drunk throughout a painful
march all that afternoon, thinking that there would be no wine worth
drinking after I had passed the frontier.
I consoled myself more or less by thinking about torments and evils to
which even such a loss as this was nothing, and then I rose to go on
into the night. As it turned out I was to find beyond the frontier a
wine in whose presence this wasted wine would have seemed a wretched
jest, and whose wonderful taste was to colour all my memories of the
Mount Terrible.
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