A General History And Collection Of Voyages And Travels - Volume 9 - By Robert Kerr












































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That same day I sent for the Portuguese jesuit who resided at court, and
gave him an account of the - Page 131
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That Same Day I Sent For The Portuguese Jesuit Who Resided At Court, And Gave Him An Account Of The Engagement Between Our Ships And The Carrack, Offering To Make Peace Between Our Nation And The Portuguese Upon Equal Terms.

He promised to acquaint the viceroy of Goa with my offer, and so departed.

The 15th I received accounts from Masulipatan that Captain Keeling had taken a Portuguese ship and two barks; one on the coast of Cochin, laden with tin, and the other freighted from Bengal, both of which were carried to Bantam. I was also informed that Sir Robert Shirley had been dismissed with disgrace from Goa, and was on his way overland to Masulipatan, to procure a passage; but am apt to believe this intelligence is untrue.

The 16th, being with the prince's secretary about the dispatch of our affairs, he proposed to me, by his master's orders, to procure him two gunners from our fleet to serve him in the Deccan war, offering good pay and good usage. This I undertook to perform, knowing that indifferent artists might serve there. While at the prince's palace, Abdala Khan came to visit him, so magnificently attended, that I have not before seen the like. He was preceded by about twenty drums, and other martial music, on horseback, who made abundant noise. After them followed fifty persons bearing white flags, and two hundred well-mounted soldiers, all richly clothed in cloth of gold, velvet, and rich silks, who all entered the gate with him in regular array. Next his person were forty targeteers, in the richest liveries. After making his humble reverence, he presented a black Arabian horse, splendidly caparisoned, all his furniture being studded with flowers of enamelled gold, and set with small precious stones. According to custom, the prince returned a turban, a vest, and a girdle.

Still persisting in his purpose of personally finishing the war in the Deccan, he would give no answer to the ambassadors from that country, but detained them till he should come to the frontiers. Being now about to depart, he and his party thought themselves not secure if Sultan Cuserou remained under the safeguard of Anna-Rah, lest, during the absence of Churrum, the king might be reconciled to Cuserou, by whose liberty all the hopes and power of their faction would be overthrown, in which case their ambition and the injuries they had done could hardly escape punishment. In this view they continued to urge the king to deliver Sultan Cuserou into the custody of Asaph Khan, as deputy on that occasion to Churrum, under pretence that this measure would intimidate Khan-Khannan and the Deccan princes, when they shall learn that Sultan Churrum is so favoured that the king has delivered his eldest son into his keeping, giving him as it were present possession of the kingdom, and the certain prospect of succession. Accordingly, on the 17th of October, Sultan Cuserou was delivered up as they desired, the soldiers of Anna-rah were discharged, and those of Asaph Khan placed over him, assisted by 200 horse belonging to the prince. The sister of Sultan Cuserou, and several other women in the seraglio, have put themselves in mourning, refuse to take their food, and openly exclaim against the dotage and cruelty of the king; declaring, if Cuserou should die, that an hundred of his kindred would devote themselves to the flames, in memory of the king's cruely to the worthiest of his sons.

The king endeavoured to sooth them by fair words, protesting that he had no evil intentions towards his son, whom he promised speedily to deliver from captivity, and even sent his favourite Nourmahal to endeavour to appease the enraged and disconsolate ladies; but they refused to admit her visit, loading her with curses and threatnings. The common people universally condemn the king's conduct, saying, that he has not only delivered his son's life, but his own into the keeping of an ambitious prince and treacherous faction, and that Cuserou cannot perish without extreme scandal to his father, unless he amply revenge his death, for which cause the party will dispatch the king first, and his eldest son afterwards, that through their deaths the ambitious and unnatural Churrum may mount the throne. Every hour new rumours are spread of the deliverance of Cuserou, which are speedily contradicted; for he still remains in the tyger's den, refuses food, and requires that his father may take away his life, and not leave him to be a sport and prey to his inveterate enemies. The whole court is filled with rumours and secret whispers; the nobles are sad, and the people full of turmoil and noise, without any head, having no one to direct their rage to any specific object. The issue seems involved in dangers, especially for us, as, in regard to themselves, it matters not who wins. Although the elder prince have more right, and is of a more honourable character, he is still a Mahomedan, and can hardly be a better prince than his father, whose dispositions are good, yet so facile that he allows all to govern at their will, which is even worse than if he were a tyrant, for we had better suffer injuries from one prince than from a host of ministers and subordinate agents.

The 19th of October Mahomet Reza Beg, the Persian ambassador, made his entry into the city with a great cavalcade, partly sent out by the king to meet him. There were at least an hundred elephants, with many musicians; but no man of quality went out on this occasion beyond the ordinary official receivers of strangers. His own train consisted of about fifty horse in splendid dresses of cloth of gold, their bows, quivers, and targets being richly adorned. Together with these he had about forty musqueteers, and about 200 ordinary peons and attendants on his passage. He was conducted to a room within the outer court of the palace, to rest himself till the evening, at which time I sent my secretary to the durbar, to give me an account of the ceremonial.

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