[Footnote 192:

This is probably an error of the press in the Pilgrims for the Ranna.

- E.]

The 19th I proceeded twelve c. on my journey; the 20th ten c. the 21st ten c. the 22d nine c. the 23d ten c. and arrived at Ajimere. The first six days journeys from Burhanpoor towards Ajimere were west, or northwest, to get round the hills; but after that northwards, so that these two places bear nearly N. by W. and S. by E. from each other: the whole distance being 209 cosses,[193] which I judge to be 418 English miles; the cosses here being longer than near the sea.[194] On my arrival at Ajimere I was so ill as to keep my bed; but on the 10th January, 1616, at four in the afternoon, I went to the Durbar, which is the place where the Mogul sits in public daily to entertain strangers, to receive petitions and presents, to issue commands, and to see and be seen. Before proceeding to give an account of my reception, it may be proper to digress a little, that I may give some account of the customs of the court.

[Footnote 193: The particulars in the text only amount to 200 cosses; but the extent of one day's journey is omitted, which may explain the difference. - E.]

[Footnote 194: The coss at Surat is repeatedly explained, in Purchas and Churchill, to be 1-1/2 English mile, while that of Hindoostan Proper is rated at two miles. - E.]

No men, except eunuchs, are permitted to come within the private lodgings or retiring rooms of the royal palace, within which his women keep guard with warlike weapons, and there likewise they execute justice upon each other for offences. Every morning, the Mogul comes to a window, called the jarneo,[195] which looks into the plain or open space before the palace-gate, where he shews himself to the common people. At noon he returns to the same place, where he sits some hours, amusing himself with seeing fights of elephants and other wild beasts, the men of rank then at court attending below within a railed space. He then retires to sleep within the female apartments. In the afternoon he comes to the before-mentioned Durbar. At eight in the evening, after supper, he comes down to a fair court, called the guzalcan, in the midst of which is a throne of freestone, on which he sits, yet sometimes below in a chair of state, at which time only men of high quality are admitted into the presence, and even of these only a few have that privilege, unless by special leave. He here discourses very affably on all subjects with those around him. No business is transacted with him, concerning affairs of state and government, or respecting war and peace, but at one or other of these two last-mentioned places, where, after being publicly propounded and resolved upon, it is registered by attendant secretaries, and any one, who has the curiosity, may see the register for two shillings; insomuch that the common people know as much of the affairs of state as the ministers and counsellors of the king, and every day the king's acts and resolutions are circulated as news, and are freely canvassed and censured by every rascal. This course of proceeding is unchangeable, except when prevented by the sickness of the king, or in consequence of his getting drunk, which must always be known. Thus, though all his subjects are slaves, he lives in a state of reciprocal bondage, being so tied to the observance of these hours and customs, that if he were unseen one day, and no sufficient excuse given, the people would mutiny; and no excuse will sanction his absence for two days, unless the gates are opened, and he be seen by some for the satisfaction of the rest. Every Tuesday, he sits in judgement at the jarneo,[196] where he attends to the complaints of his meanest subjects, listening patiently to both parties; and where likewise he sometimes sees, with too much delight in blood, execution performed on offenders by his elephants. Illi meruere, sed quid tu ut adesses?

[Footnote 195: in subsequent passages, this is called the Jarruco. - E.]

Before going to the durbar, I had required to be allowed the customs of my own country, which were freely granted. At the durbar, I was led directly before the king, at the entrance of an outer rail, where two noble slaves came to conduct me nearer. On entering the outer rail, I made a profound reverence, at my entry within an interior rail I made a second reverence, and a third when I came directly under where the king sat. The place in which the durbar is held is a great court, to which all sorts of people resort. The king sits in a small raised gallery; ambassadors, great men belonging to the court, and strangers of quality, are within the innermost rail directly under him, that space being raised from the ground, covered overhead with canopies of silk and velvet, and laid underfoot with good carpets. The meaner men, representing what we would call gentry, are within the outer rail; the common people being on the outside of all, in a base court, so that all may see the king. The whole of this disposition hath much resemblance to theatrical representation. The king sitting as in a gallery, the great men raised as actors on a stage, and the vulgar below in a pit gazing at the show. The king, on my presentation, interrupted the dull formality of my interpreter, bidding me welcome to the brother of the king my master. I then delivered a translation of the king's letter, and then my commission, on both of which he looked curiously; and afterwards on my presents, which were well received. He asked some questions; and, with a seeming regard for my health, offered to send me his own physicians, advising me to keep the house till I recovered strength, and that I should freely send to him in the meantime for any thing I needed, with assurance that I should have whatever I desired.

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