Canua Is A Small Country Town, Eighteen C. From Agra, W. By S. Around
Which Very Good Indigo Is Made, Owing To The Strength Of The Soil And
Brackishness Of The Water.
It makes yearly about 500 M.[243] Ouchen,
three c. distant, makes very good indigo; besides which no town but
Biana is comparable to Canua.
The country which produces the excellent
indigo, which takes its name from Biana, is not more than twenty or
thirty coss long. The herb nill, from which indigo is made, grows in
form not much unlike chives or chick-pease, having a small leaf like
that of senna, but shorter and broader, set on very short foot-stalks.
The branches are hard and woody, like those of broom. The whole plant
seldom exceeds a yard high, and its stem, at the biggest in the third
year, does not much exceed the size of a man's thumb. The seed is
enclosed in a small pod about an inch long, and resembles fenugreek,
only that it is blunter at both ends, as if cut off with a knife. The
flower is small, and like hearts-ease. The seed is ripe in November, and
is then gathered. When sown, the herb continues three years on the
ground, and is cut every year in August or September, after the rains.
The herb of the first year is tender, and from it is made notee, which
is a heavy reddish indigo, which sinks in water, not being come to
perfection. That made from the plant of the second year, called cyree,
is rich, very light, of a perfect violet colour, and swims in water. In
the third year the herb is declining, and the indigo it then produces,
called catteld, is blackish and heavy, being the worst of the three.
When the herb is cut, it is thrown into a long cistern, where it is
pressed down by many stones, and the water is then let in so as to cover
it all over. It remains thus certain days, till all the substance of the
herb is dissolved in the water. The water is then run off into another
cistern which is round, having another small cistern in the centre. It
is here laboured or beaten with great staves, like batter or white
starch, when it is allowed to settle, and the clear water on the top is
scummed off. It is then beaten again, and again allowed to settle,
drawing off the clear water; and these alternate beatings, settlings,
and drawing off the clear water, are repeated, till nothing remain but a
thick substance. This is taken out and spread on cloths in the sun, till
it hardens to some consistence, when it is made up by hand into small
balls, laid to dry on the sand, as any other thing would drink up the
colour, and which is the cause of every ball having a sandy foot. Should
rain fall while in this situation, the indigo loses its colour and
gloss, and is called aliad. Some deceitfully mix the crops of all the
three years, steeping them together, which fraud is hard to be
discovered, but is very knavish. Four things are required in good
indigo; a pure grain, a violet colour, a gloss in the sun, and that it
be light and dry, so that either swimming in water or burning in the
fire it casts forth a pure light violet vapour, leaving few ashes.
[Footnote 243: The meaning of this quantity is quite unintelligible; but
may possibly mean 500 maunds. - E.]
The king's manner of hunting is thus. About the beginning of November,
he goes from Agra accompanied by many thousands, and hunts all the
country for thirty or forty coss round about, and so continues till the
end of March, when the great heats drive him home again. He causes a
tract of wood or desert to be encompassed about by chosen men, who
contract themselves to a near compass, and whatever is taken in this
enclosure, is called the king's sykar, or game, whether men! or
beasts, and who ever lets aught escape loses his life, unless pardoned
by the king. All the beasts thus taken, if man's meat, are sold, and the
money given to the poor: If men, they become the king's slaves, and are
sent yearly to Cabul, to be bartered for horses and dogs; these being
poor miserable and thievish people, who live in the woods and deserts,
differing little from beasts. One day while the king was hunting, about
the 6th January, 1611, he was assaulted by a lion[244] which he had
wounded with his matchlock. The ferocious animal came upon him with such
sudden violence, that he had in all probability been destroyed, had not
a Rajaput captain interposed, just as the enraged animal had ramped
against the king, thrusting his arm into the lion's mouth. In this
struggle, Sultan Chorem, Rajah Ranidas, and others, came up and slew the
lion, the Rajaput captain, who was tutor to the lately baptized princes,
having first received thirty-two wounds in defence of the king; who took
him into his own palanquin, and with his own hands wiped away the blood
and bound up his wounds, making him an omrah of 3000 horse, in
recompence of his valorous loyalty.
[Footnote 244: The lion of these early travellers in India was almost
certainly the tyger. - E.]
This month of January 1611, the king was providing more forces for the
Deccan war, although the king of that country offered to restore all his
conquests as the price of peace. Azam Khan was appointed general, who
went off at the head of 20,000 horse, with whom went Mohabet Khan,
another great captain, together with a vast treasure. With these forces
went John Frenchman and Charles Charke[245], engaged in the king's
service for these wars.
[Footnote 245: This Charles Charke I have spoken with since in London,
after having served several years in India.
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