The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































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The story of Barlaam and Josaphat first appears among the works (in Greek)
of St. John of Damascus, a theologian - Page 624
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The Story Of Barlaam And Josaphat First Appears Among The Works (In Greek) Of St. John Of Damascus, A Theologian Of The Early Part Of The 8th Century, Who, Before He Devoted Himself To Divinity Had Held High Office At The Court Of The Khalif Abu Jafar Almansur.

The outline of the story is as follows:

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St. Thomas had converted the people of India to the truth; and after the eremitic life originated in Egypt many in India adopted it. But a potent pagan King arose, by name ABENNER, who persecuted the Christians and especially the ascetics. After this King had long been childless, a son, greatly desired, is born to him, a boy of matchless beauty. The King greatly rejoices, gives the child the name of JOSAPHAT, and summons the astrologers to predict his destiny. They foretell for the prince glory and prosperity beyond all his predecessors in the kingdom. One sage, most learned of all, assents to this, but declares that the scene of these glories will not be the paternal realm, and that the child will adopt the faith that his father persecutes.

This prediction greatly troubled King Abenner. In a secluded city he caused a splendid palace to be erected, within which his son was to abide, attended only by tutors and servants in the flower of youth and health. No one from without was to have access to the prince; and he was to witness none of the afflictions of humanity, poverty, disease, old age, or death, but only what was pleasant, so that he should have no inducement to think of the future life; nor was he ever to hear a word of CHRIST or His religion.

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