The quarrel between them arose out of this, that Caidu
demanded from the Great Kaan the share of his father's conquests that of
right belonged to him; and in particular he demanded a share of the
Provinces of Cathay and Manzi. The Great Kaan replied that he was willing
enough to give him a share such as he gave to his own sons, but that he
must first come on summons to the Council at the Kaan's Court, and present
himself as one of the Kaan's liegemen. Caidu, who did not trust his uncle
very far, declined to come, but said that where he was he would hold
himself ready to obey all the Kaan's commands.
In truth, as he had several times been in revolt, he dreaded that the Kaan
might take the opportunity to destroy him. So, out of this quarrel between
them, there arose a great war, and several great battles were fought by
the host of Caidu against the host of the Great Kaan, his uncle. And the
Great Kaan from year's end to year's end keeps an army watching all
Caidu's frontier, lest he should make forays on his dominions. He,
natheless, will never cease his aggressions on the Great Kaan's territory,
and maintains a bold face to his enemies.[NOTE 2]
Indeed, he is so potent that he can well do so; for he can take the field
with 100,000 horse, all stout soldiers and inured to war. He has also with
him several Barons of the imperial lineage; i.e., of the family of
Chinghis Kaan, who was the first of their lords, and conquered a great
part of the world, as I have told you more particularly in a former part
of this Book.
Now you must know that Great Turkey lies towards the north-west when you
travel from Hormos by that road I described. It begins on the further bank
of the River JON,[1] and extends northward to the territory of the Great
Kaan.
Now I shall tell you of sundry battles that the troops of Caidu fought
with the armies of the Great Kaan.
NOTE 1. - We see that Polo's error as to the relationship between Kublai
and Kaidu, and as to the descent of the latter (see Vol I. p. 186) was not
a slip, but persistent. The name of Kaidu's grandfather is here in the G.
T. written precisely Chagatai (Ciagatai).
Kaidu was the son of Kashin, son of Okkodai, who was the third son of
Chinghiz and his successor in the Kaanate. Kaidu never would acknowledge
the supremacy of Kublai, alleging his own superior claim to the Kaanate,
which Chinghiz was said to have restricted to the house of Okkodai as long
as it should have a representative.