The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































 -  Before he came to that place
where he thus died he had been in Nubia, where he converted much people - Page 354
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Before He Came To That Place Where He Thus Died He Had Been In Nubia, Where He Converted Much People To The Faith Of Jesus Christ.[NOTE 4]

The children that are born here are black enough, but the blacker they be the more they are thought of; wherefore from the day of their birth their parents do rub them every week with oil of sesame, so that they become as black as devils.

Moreover, they make their gods black and their devils white, and the images of their saints they do paint black all over.[NOTE 5]

They have such faith in the ox, and hold it for a thing so holy, that when they go to the wars they take of the hair of the wild-ox, whereof I have elsewhere spoken, and wear it tied to the necks of their horses; or, if serving on foot, they hang this hair to their shields, or attach it to their own hair. And so this hair bears a high price, since without it nobody goes to the wars in any good heart. For they believe that any one who has it shall come scatheless out of battle.[NOTE 6]

NOTE 1. - The little town where the body of St. Thomas lay was MAILAPUR the name of which is still applied to a suburb of Madras about 3-1/2 miles south of Fort St. George.

NOTE 2. - The title of Avarian, given to St. Thomas by the Saracens, is judiciously explained by Joseph Scaliger to be the Arabic Hawariy (pl. Hawariyun), 'An Apostle of the Lord Jesus Christ.' Scaliger somewhat hypercritically for the occasion finds fault with Marco for saying the word means "a holy man." (De Emendatione Temporum, Lib. VII., Geneva, 1629, p. 680.)

NOTE 3. - The use of the earth from the tomb of St Thomas for miraculous cures is mentioned also by John Mangnolli, who was there about 1348-1349. Assemani gives a special formula of the Nestorians for use in the application of this dust, which was administered to the sick in place of the unction of the Catholics. It ends with the words "Signatur et sanctificatur hic Hanana (pulvis) cum hac Taibutha (gratia) Sancti Thomae Apostoli in sanitatem et medelam corporis et animae, in nomen P. et F. et S.S." (III. Pt. 2, 278.) The Abyssinians make a similar use of the earth from the tomb of their national Saint Tekla Haimanot. (J.R.G.S. X. 483.) And the Shiahs, on solemn occasions, partake of water in which has been mingled the dust of Kerbela.

Fa hian tells that the people of Magadha did the like, for the cure of headache, with earth from the place where lay the body of Kasyapa, a former Buddha. (Beal, p. 133.)

[Illustration: The Little Mount of St. Thomas, near Madras.]

NOTE 4. - Vague as is Polo's indication of the position of the Shrine of St. Thomas, it is the first geographical identification of it that I know of, save one.

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