The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































 -  In 1272 Kublai's son,
Mangalai, was made Prince of An-si, with part of Shen Si as his appanage.
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In 1272 Kublai's Son, Mangalai, Was Made Prince Of An-Si, With Part Of Shen Si As His Appanage. One More Son, Named Ai-Ya-Ch'ih, Is Mentioned In 1284, And In That Year Yet Another, Tu Kan, Was Made Prince Of Chen-Nan, And Sent On An Expedition Against Ciampa.

In 1285 Essen Temur, who had received a chung-shu post in 1283, is spoken of as Prince of

Yuen Nan, and is stated to be engaged in Kara-jang; in 1286 he is still there, and is styled 'son of the Emperor.' I do not observe in the Annals that Hukaji ever bore the title of Prince of Yuen Nan, or, indeed, any princely title. In 1287 Ai-ya-ch'ih is mentioned as being at Shen Chou (Mukden) in connection with Kublai's 'personally conducted' expedition against Nayen. In 1289 one more son, Geukju, was patented Prince of Ning Yuean. In 1293 Kublai's third son Chinkin, received a posthumous title, and Chinkin's son Temur was declared heir-apparent to Kublai.

"The above are the only sons of Kublai whose names I have noticed in the Annals. In the special table of Princes Numugan is styled Peh-an (instead of Peh-p'ing) Prince. Aghrukji's name appears in the table (chap. 108, p. 107), but though he is styled Prince of Si-p'ing, he is not there stated to be a son of Kublai; nor in the note I have supplied touching Tibet is he styled a hwang-tsz or 'imperial son.' In the table Hukaji is described as being in 1268 Prince of Yuen Nan, a title 'inherited in 1280 by Essen Temur.' I cannot discover anything about the other alleged sons in Yule's note (Vol. I., p. 361). The Chinese count Kublai's years as eighty, he having died just at the beginning of 1294 (our February); this would make him seventy-nine at the very outside, according to our mode of reckoning, or even seventy-eight if he was born towards the end of a year, which indeed he was (eighth moon). If a man is born on the last day of the year he is two years old the very next day according to Chinese methods of counting, which, I suppose, include the ten months which they consider are spent in the womb." (E.H. PARKER, As. Quart. Rev., Jan., 1904, pp. 137-139.)

XI., p. 370, n. 13.

The character King in King-shan is not the one representing Court [Chinese] but [Chinese]. - Read "Wan-sui-Shan" instead of Wan-su-Shan.

XII., p. 380.

Keshikten has nothing to do with Kalchi. (PELLIOT.)

XVIII., p. 398.

THE CHEETA, OR HUNTING LEOPARD.

Cf. Chapters on Hunting Dogs and Cheetas, being an extract from the "Kitab'u' l-Bazyarah," a treatise on Falconry, by Ibn Kustrajim, an Arab writer of the Tenth Century. By Lieut.-Colonel D.C. Phillott and Mr. R.F. Azoo (Journ. and Proc. Asiatic Soc. Bengal, Jan., 1907, pp. 47-50):

"The cheeta is the offspring of a lioness, by a leopard that coerces her, and, for this reason, cheetas are sterile like mules and all other hybrids. No animal of the same size is as weighty as the cheeta. It is the most somnolent animal on earth. The best are those that are 'hollow-bellied,' roach backed, and have deep black spots on a dark tawny ground, the spots on the back being close to each other; that have the eyes bloodshot, small and narrow; the mouth 'deep and laughing'; broad foreheads; thick necks; the black line from the eyes long; and the fangs far apart from each other. The fully mature animal is more useful for sporting purposes than the cub; and the females are better at hunting than are the males, and such is the case with all beasts and birds of prey."

See Hippolyte Boussac, Le Guepard dans l'Egypte ancienne (La Nature, 21st March, 1908, pp. 248-250).

XIX., p. 400 n. Instead of Hoy tiao, read Hey tiao (Hei tiao).

XIX., p. 400. "These two are styled Chinuchi (or Cunichi), which is as much as to say, 'The Keepers of the Mastiff Dogs.'"

Dr. Laufer writes to me: "The word chinuchi is a Mongol term derived from Mongol cinoa (pronounced cino or cono which means 'wolf,' with the possessive suffix -ci, meaning accordingly a 'wolf-owner' or 'wolf-keeper).' One of the Tibetan designations for the mastiff is cang-k'i (written spyang-k'yi), which signifies literally 'wolf-dog.' The Mongol term is probably framed on this Tibetan word. The other explanations given by Yule (401-402) should be discarded."

Prof. Pelliot writes to me: "J'incline a croire que les Cunichi sont a lire Cuiuci et repondent au kouei-tch'e ou kouei-yeou-tch'e, 'censeurs,' des textes chinois; les formes chinoises sont transcrites du mongol et se rattachent au verbe gueyue, ou gueyi, 'courir'; on peut songer a restituer gueyuekci. Un Ming-ngan (= Minghan), chef des kouei-tch'e, vivait sous Kublai et a sa biographie au ch. 135 du Yuan Che; d'autre part, peut-etre faut-il lire, par deplacement de deux points diacritiques, Bayan gueyuekci dans Rashid ed-Din, ed. BLOCHET, II., 501."

XX., p. 408, n. 6. Cachar Modun must be the place called Ha-ch'a-mu-touen in the Yuan Shi, ch. 100, f deg.. 2 r. (PELLIOT.)

XXIV., pp. 423, 430. "Bark of Trees, made into something like Paper, to pass for Money over all his Country."

Regarding Bretschneider's statement, p. 430, Dr. B. Laufer writes to me: "This is a singular error of Bretschneider. Marco Polo is perfectly correct: not only did the Chinese actually manufacture paper from the bark of the mulberry tree (Morus alba), but also it was this paper which was preferred for the making of paper-money. Bretschneider is certainly right in saying that paper is made from the Broussonetia, but he is assuredly wrong in the assertion that paper is not made in China from mulberry trees.

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