The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































 -  The G.T. has in the former case
Acbalec Mangi, in the latter Acmelic Mangi qe vaut dire le une - Page 24
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The G.T. Has In The Former Case Acbalec Mangi, In The Latter "Acmelic Mangi Qe Vaut Dire Le Une

De le confine dou Mangi." This is followed literally by the Geographic Latin, which has "Acbalec Mangi et est dictum

In lingua nostra unus ex confinibus Mangi." So also the Crusca; whilst Ramusio has "Achbaluch Mangi, che vuol dire Citta Bianca de' confini di Mangi." It is clear that Ramusio alone has here preserved the genuine reading.

Klaproth identified Acbalec conjecturally with the town of Pe-ma-ching, or "White-Horse-Town," a place now extinct, but which stood like Mien and Han-chung on the extensive and populous Plain that here borders the Han.

It seems so likely that the latter part of the name Pe-MACHING ("White Maching") might have been confounded by foreigners with Machin and Manzi (which in Persian parlance were identical), that I should be disposed to overlook the difficulty that we have no evidence produced to show that Pemaching was a place of any consequence.

It is possible, however, that the name Acbalec may have been given by the Tartars without any reference to Chinese etymologies. We have already twice met with the name or its equivalent (Acbaluc in ch. xxxvii. of this Book, and Chaghan Balghasun in note 3 to Book I. ch. lx.), whilst Strahlenberg tells us that the Tartars call all great residences of princes by this name (Amst. ed. 1757, I. p. 7). It may be that Han-chung itself was so named by the Tartars; though its only claim that I can find is, that it was the first residence of the Han Dynasty. Han-chung fu stands in a beautiful plain, which forms a very striking object to the traveller who is leaving the T'sing-ling mountains. Just before entering the plains, the Helung Kiang passes through one of its wildest gorges, a mere crevice between vertical walls several hundred feet high. The road winds to the top of one of the cliffs in zigzags cut in the solid rock. From the temple of Kitau Kwan, which stands at the top of the cliff, there is a magnificent view of the Plain, and no traveller would omit this, the most notable feature between the valley of the Wei and Ch'eng-tu-fu. It is, moreover, the only piece of level ground, of any extent, that is passed through between those two regions, whichever road or track be taken. (Richthofen, MS. Notes.)

[In the China Review (xiv. p. 358) Mr. E.H. Parker, has an article on Acbalec Manzi, but does not throw any new light on the subject. - H.C.]

NOTE 2. - Polo's journey now continues through the lofty mountainous region in the north of Sze-ch'wan.

The dividing range Ta-pa-shan is less in height than the T'sing-ling range, but with gorges still more abrupt and deep; and it would be an entire barrier to communication but for the care with which the road, here also, has been formed. But this road, from Han-chung to Ch'eng-tu fu, is still older than that to the north, having been constructed, it is said, in the 3rd century B.C. [See supra.] Before that time Sze-ch'wan was a closed country, the only access from the north being the circuitous route down the Han and up the Yang-tz'u. (Ibid.)

[Mr. G.G. Brown writes (Jour. China Br. R. As. Soc. xxviii. p. 53): "Crossing the Ta-pa-shan from the valley of the Upper Han in Shen-si we enter the province of Sze-ch'wan, and are now in a country as distinct as possible from that that has been left. The climate which in the north was at times almost Arctic, is now pluvial, and except on the summits of the mountains no snow is to be seen. The people are ethnologically different.... More even than the change of climate the geological aspect is markedly different. The loess, which in Shen-si has settled like a pall over the country, is here absent, and red sandstone rocks, filling the valleys between the high-bounding and intermediate ridges of palaeozoic formation, take its place. Sze-ch'wan is evidently a region of rivers flowing in deeply eroded valleys, and as these find but one exit, the deep gorges of Kwei-fu, their disposition takes the form of the innervations of a leaf springing from a solitary stalk. The country between the branching valleys is eminently hilly; the rivers flow with rapid currents in well-defined valleys, and are for the most part navigable for boats, or in their upper reaches for lumber-rafts.... The horse-cart, which in the north and north-west of China is the principal means of conveyance, has never succeeded in gaining an entrance into Sze-ch'wan with its steep ascents and rapid unfordable streams; and is here represented for passenger traffic by the sedan-chair, and for the carriage of goods, with the exception of a limited number of wheel-barrows, by the backs of men or animals, unless where the friendly water-courses afford the cheapest and readiest means of intercourse." - H.C.]

Martini notes the musk-deer in northern Sze-ch'wan.

CHAPTER XLIV.

CONCERNING THE PROVINCE AND CITY OF SINDAFU.

When you have travelled those 20 days westward through the mountains, as I have told you, then you arrive at a plain belonging to a province called Sindafu, which still is on the confines of Manzi, and the capital city of which is (also) called SINDAFU. This city was in former days a rich and noble one, and the Kings who reigned there were very great and wealthy. It is a good twenty miles in compass, but it is divided in the way that I shall tell you.

You see the King of this Province, in the days of old, when he found himself drawing near to death, leaving three sons behind him, commanded that the city should be divided into three parts, and that each of his three sons should have one.

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