The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































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Martini relates that when one of the Emperors wanted to make war on Japan,
the Province of Fo-kien offered - Page 234
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Martini Relates That When One Of The Emperors Wanted To Make War On Japan, The Province Of Fo-Kien Offered To Bridge The Interval With Their Vessels!

ZAYTON, as Martini and Deguignes conjectured, is T'SWAN-CHAU FU, or CHWAN-CHAU FU (written by French scholars Thsiouan-

Tcheou-fou), often called in our charts, etc., Chinchew, a famous seaport of Fo-kien about 100 miles in a straight line S.W. by S. of Fu-chau, Klaproth supposes that the name by which it was known to the Arabs and other Westerns was corrupted from an old Chinese name of the city, given in the Imperial Geography, viz. TSEU-T'UNG.[1] Zaitun commended itself to Arabian ears, being the Arabic for an olive-tree (whence Jerusalem is called Zaituniyah); but the corruption (if such it be) must be of very old date, as the city appears to have received its present name in the 7th or 8th century.

Abulfeda, whose Geography was terminated in 1321, had heard the real name of Zayton: "Shanju" he calls it, "known in our time as Zaitun"; and again: "Zaitun, i.e. Shanju, is a haven of China, and, according to the accounts of merchants who have travelled to those parts, is a city of mark. It is situated on a marine estuary which ships enter from the China Sea. The estuary extends fifteen miles, and there is a river at the head of it. According to some who have seen the place, the tide flows. It is half a day from the sea, and the channel by which ships come up from the sea is of fresh water. It is smaller in size than Hamath, and has the remains of a wall which was destroyed by the Tartars. The people drink water from the channel, and also from wells."

Friar Odoric (in China, circa 1323-1327, who travelled apparently by land from Chin-kalan, i.e. Canton) says: "Passing through many cities and towns, I came to a certain noble city which is called Zayton, where we Friars Minor have two Houses.... In this city is great plenty of all things that are needful for human subsistence. For example, you can get three pounds and eight ounces of sugar for less than half a groat. The city is twice as great as Bologna, and in it are many monasteries of devotees, idol-worshippers every man of them. In one of those monasteries which I visited there were 3000 monks.... The place is one of the best in the world.... Thence I passed eastward to a certain city called Fuzo.... The city is a mighty fine one, and standeth upon the sea." Andrew of Perugia, another Franciscan, was Bishop of Zayton from 1322, having resided there from 1318. In 1326 he writes a letter home, in which he speaks of the place as "a great city on the shores of the Ocean Sea, which is called in the Persian tongue Cayton (Cayton); and in this city a rich Armenian lady did build a large and fine enough church, which was erected into a cathedral by the Archbishop," and so on.

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