The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































 -  The envoys from China
brought back seeds with them, and hereupon the Emperor for the first time
cultivated the grape - Page 14
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The Envoys From China Brought Back Seeds With Them, And Hereupon The Emperor For The First Time Cultivated The Grape

And the mu-su in the most productive soils.' In the Description of Western regions, forming part of the

History of the Han Dynasty, it is stated that grapes are abundantly produced in the country of K'i-pin (identified with Cophene, part of modern Afghanistan) and other adjacent countries, and referring, if I mistake not, to the journeys of Chang K'ien, the same work says, that the Emperor Wu-Ti despatched upwards of ten envoys to the various countries westward of Fergana, to search for novelties, and that they returned with grape and mu-su seeds. These references appear beyond question to determine the fact that grapes were introduced from Western- or, as we term it, Central-Asia, by Chang K'ien."

Dr. Bretschneider (Botanicon Sinicum, I. p. 25), relating the mission of Chang K'ien (139 B.C. Emperor Wu-Ti), who died about B.C. 103, writes: - "He is said to have introduced many useful plants from Western Asia into China. Ancient Chinese authors ascribe to him the introduction of the Vine, the Pomegranate, Safflower, the Common Bean, the Cucumber, Lucerne, Coriander, the Walnut-tree, and other plants." - H.C.] The river that flows down from Shan-si by Cheng-ting-fu is called "Putu-ho, or the Grape River." (J. As. u.s.; Richthofen, u.s.)

[Regarding the name of this river, the Rev. C. Holcombe (l.c. p. 56) writes: "Williamson states in his Journeys in North China that the name of this stream is, properly Poo-too Ho - 'Grape River,' but is sometimes written Hu-t'ou River incorrectly. The above named author, however, is himself in error, the name given above [Hu-t'o] being invariably found in all Chinese authorities, as well as being the name by which the stream is known all along its course."

West of the Fan River, along the western border of the Central Plain of Shan-si, in the extreme northern point of which lies T'ai-yuan fu, the Rev. C. Holcombe says (p. 61), "is a large area, close under the hills, almost exclusively given up to the cultivation of the grape. The grapes are unusually large, and of delicious flavour." - H.C.]

NOTE 4. - +In no part of China probably, says Richthofen, do the towns and villages consist of houses so substantial and costly as in this. Pianfu is undoubtedly, as Magaillans again notices, P'ING-YANG FU.[3] It is the Bikan of Shah Rukh's ambassadors. [Old P'ing yang, 5 Lis to the south] is said to have been the residence of the primitive and mythical Chinese Emperor Yao. A great college for the education of the Mongols was instituted at P'ing-yang, by Yeliu Chutsai, the enlightened minister of Okkodai Khan. [Its dialect differs from the T'ai-yuan dialect, and is more like Pekingese.] The city, lying in a broad valley covered with the yellow loess, was destroyed by the T'ai-P'ing rebels, but it is reviving. [It is known for its black pottery.] The vicinity is noted for large paper factories. ["From T'ai-yuan fu to P'ing-yang fu is a journey of 185 miles, down the valley of the Fuen-ho." (Colonel Bell, Proc.R.G.S. XII. 1890, p. 61.) By the way, Mr. Rockhill remarks (Land of the Lamas, p. 10): "Richthofen has transcribed the name of this river Fuen. This spelling has been adopted on most of the recent maps, both German and English, but Fuen is an impossible sound in Chinese." (Read Fen ho.) - H.C.] (Cathay, ccxi.; Ritter, IV. 516; D'Ohsson, II. 70; Williamson, I. 336.)

[1] And I see Ritter understood the passage as I do (IV. 515).

[2] Baligh is indeed properly Mongol.

[3] It seems to be called Piyingfu (miswritten Piyingku) in Mr. Shaw's Itinerary from Yarkand (Pr.R.G.S. XVI. 253.) We often find the Western modifications of Chinese names very persistent.

CHAPTER XXXVIII.

CONCERNING THE CASTLE OF CAICHU.

On leaving Pianfu you ride two days westward, and come to the noble castle of CAICHU, which was built in time past by a king of that country, whom they used to call the GOLDEN KING, and who had there a great and beautiful palace. There is a great hall of this palace, in which are pourtrayed all the ancient kings of the country, done in gold and other beautiful colours, and a very fine sight they make. Each king in succession as he reigned added to those pictures.[NOTE 1]

[This Golden King was a great and potent Prince, and during his stay at this place there used to be in his service none but beautiful girls, of whom he had a great number in his Court. When he went to take the air about the fortress, these girls used to draw him about in a little carriage which they could easily move, and they would also be in attendance on the King for everything pertaining to his convenience or pleasure.[NOTE 2]]

Now I will tell you a pretty passage that befell between the Golden King and Prester John, as it was related by the people of the Castle.

It came to pass, as they told the tale, that this Golden King was at war with Prester John. And the King held a position so strong that Prester John was not able to get at him or to do him any scathe; wherefore he was in great wrath. So seventeen gallants belonging to Prester John's Court came to him in a body, and said that, an he would, they were ready to bring him the Golden King alive. His answer was, that he desired nothing better, and would be much bounden to them if they would do so.

So when they had taken leave of their Lord and Master Prester John, they set off together, this goodly company of gallants, and went to the Golden King, and presented themselves before him, saying that they had come from foreign parts to enter his service.

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