Candinfu, Condinfu, and Cundinfu, names
which it has not been found possible to elucidate. But adopting the reading
Tadinfu of some of the old printed editions (supported by the Tudinfu
of Ramusio and the Tandifu of the Riccardian MS.), Pauthier shows that
the city now called Yen-chau bore under the Kin the name of TAI-TING FU,
which may fairly thus be recognised. [Under the Sung Dynasty Yen-chau was
named T'ai-ning and Lung-k'ing. (Playfair's Dict. p. 388.) - H.C.]
It was not, however, Yen-chau, but T'si-nan fu, which was "the noblest
city in all those provinces," and had been "in old times the seat of a
kingdom," as well as recently the scene of the episode of Litan's
rebellion. T'si-nan fu lies in a direct line 86 miles south of T'sang-chau
(Changlu), near the banks of the Ta-t'singho, a large river which
communicates with the great canal near T'si-ning chau, and which was, no
doubt, of greater importance in Polo's time than in the last six
centuries. For up nearly to the origin of the Mongol power it appears to
have been one of the main discharges of the Hwang-Ho. The recent changes
in that river have again brought its main stream into the same channel,
and the "New Yellow River" passes three or four miles to the north of the
city. T'si-nan fu has frequently of late been visited by European
travellers, who report it as still a place of importance, with much life
and bustle, numerous book-shops, several fine temples, two mosques, and
all the furniture of a provincial capital. It has also a Roman Catholic
Cathedral of Gothic architecture. (Williamson, I. 102.)
[Tsi-nan "is a populous and rich city; and by means of the river (Ta Tsing
ho, Great Clear River) carries on an extensive commerce. The soil is
fertile, and produces grain and fruits in abundance. Silk of an excellent
quality is manufactured, and commands a high price. The lakes and rivers
are well stored with fish." (Chin. Rep. XI. p. 562.) - H.C.]
NOTE 2. - The Chinese Annals, more than 2000 years B.C., speak of silk as
an article of tribute from Shan-tung; and evidently it was one of the
provinces most noted in the Middle Ages for that article. Compare the
quotation in note on next chapter from Friar Odoric. Yet the older modern
accounts speak only of the wild silk of Shan-tung. Mr. Williamson,
however, points out that there is an extensive produce from the genuine
mulberry silkworm, and anticipates a very important trade in Shan-tung
silk. Silk fabrics are also largely produced, and some of extraordinary
quality. (Williamson, I. 112, 131.)
The expressions of Padre Martini, in speaking of the wild silk of
Shan-tung, strongly remind one of the talk of the ancients about the origin
of silk, and suggest the possibility that this may not have been mere
groundless fancy: