The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































 -  Mendoza, in
the 16th century, alludes to no disposal of the dead except by burial, but
Semedo in the early - Page 137
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Mendoza, In The 16th Century, Alludes To No Disposal Of The Dead Except By Burial, But Semedo In The Early Part Of The 17th Says That Bodies Were Occasionally Burnt, Especially In Sze-Ch'wan.

I am greatly indebted to the kindness of an eminent Chinese scholar, Mr. W.F. Mayers, of Her Majesty's Legation at Peking, who, in a letter, dated Peking, 18th September, 1874, sends me the following memorandum on the subject:

-

"Colonel Yule's Marco Polo, II. 97 [First Edition], Burning of the Dead.

"On this subject compare the article entitled Huo Tsang, or 'Cremation Burials,' in Bk. XV of the Jih Che Luh, or 'Daily Jottings,' a great collection of miscellaneous notes on classical, historical, and antiquarian subjects, by Ku Yen-wu, a celebrated author of the 17th century. The article is as follows: -

"'The practice of burning the dead flourished (or flourishes) most extensively in Kiang-nan, and was in vogue already in the period of the Sung Dynasty. According to the history of the Sung Dynasty, in the 27th year of the reign Shao-hing (A.D. 1157), the practice was animadverted upon by a public official.' Here follows a long extract, in which the burning of the dead is reprehended, and it is stated that cemeteries were set apart by Government on behalf of the poorer classes.

"In A.D. 1261, Hwang Chen, governor of the district of Wu, in a memorial praying that the erection of cremation furnaces might thenceforth be prohibited, dwelt upon the impropriety of burning the remains of the deceased, for whose obsequies a multitude of observances were prescribed by the religious rites. He further exposed the fallacy of the excuse alleged for the practice, to wit, that burning the dead was a fulfilment of the precepts of Buddha, and accused the priests of a certain monastery of converting into a source of illicit gain the practice of cremation."

[As an illustration of the cremation of a Buddhist priest, I note the following passage from an article published in the North-China Herald, 20th May, 1887, p. 556, on Kwei Hua Ch'eng, Mongolia: "Several Lamas are on visiting terms with me and they are very friendly. There are seven large and eight small Lamaseries, in care of from ten to two hundred Lamas. The principal Lamas at death are cremated. A short time ago, a friendly Lama took me to see a cremation. The furnace was roughly made of mud bricks, with four fire-holes at the base, with an opening in which to place the body. The whole was about 6 feet high, and about 5 feet in circumference. Greased fuel was arranged within and covered with glazed foreign calico, on which were written some Tibetan characters. A tent was erected and mats arranged for the Lamas. About 11:30 A.M. a scarlet covered bier appeared in sight carried by thirty-two beggars. A box 2 feet square and 2-1/2 feet high was taken out and placed near the furnace.

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