I. ch. xli.) It is related by Strabo
of the Massagetae; by Eusebius of the Geli and the Bactrians; by
Elphinstone of the Hazaras; by Mendoza of the Ladrone Islanders; by other
authors of the Nairs of Malabar, and of some of the aborigines of the
Canary Islands. (Caubul, I. 209; Mendoza, II. 254; Mueller's Strabo,
p. 439; Euseb. Praep. Evan. vi. 10; Major's Pr. Henry, p. 213.)
NOTE 4. - Ramusio has here: "as big as a twopenny loaf," and adds, "on the
money so made the Prince's mark is printed; and no one is allowed to make
it except the royal officers.... And merchants take this currency and go
to those tribes that dwell among the mountains of those parts in the
wildest and most unfrequented quarters; and there they get a saggio
of gold for 60, or 50, or 40 pieces of this salt money, in proportion as
the natives are more barbarous and more remote from towns and civilised
folk. For in such positions they cannot dispose at pleasure of their gold
and other things, such as musk and the like, for want of purchasers; and
so they give them cheap.... And the merchants travel also about the
mountains and districts of Tebet, disposing of this salt money in like
manner to their own great gain. For those people, besides buying
necessaries from the merchants, want this salt to use in their food;
whilst in the towns only broken fragments are used in food, the whole
cakes being kept to use as money." This exchange of salt cakes for gold
forms a curious parallel to the like exchange in the heart of Africa,
narrated by Cosmas in the 6th century, and by Aloisio Cadamosto in the
15th.
