But All These Accounts Seemed To Place The Pashais In The
Vicinity Of The Great Panjshir Valley, North-East Of Kabul, Through Which
Passes One Of The Best-Known Routes From The Afghan Capital To The
Hindukush Watershed And Thence To The Middle Oxus.
Panjshir, like Kabul
itself, lies to the south-west of Badakshan, and it is just this
discrepancy of bearing together with one in the distance reckoned to
Kashmir which caused Sir Henry Yule to give expression to doubts when
summing up his views about Nogodar's route."
From Sir George Grierson's Linguistic Survey of India we learn that to
the south of the range of the Hindukush "the languages spoken from Kashmir
in the east to Kafiristan in the west are neither of Indian nor of Iranian
origin, but form a third branch of the Aryan stock of the great
Indo-European language family. Among the languages of this branch, now
rightly designated as 'Dardic,' the Kafir group holds a very prominent
place. In the Kafir group again we find the Pashai language spoken over a
very considerable area. The map accompanying Sir George Grierson's
monograph on 'The Pisaca Languages of North-Western India' [Asiatic Society
Monographs, VIII., 1906], shows Pashai as the language spoken along the
right bank of the Kunar river as far as the Asmar tract as well as in the
side valleys which from the north descend towards it and the Kabul river
further west. This important fact makes it certain that the tribal
designation of Pashai, to which this Kafir language owes its name, has to
this day an application extending much further east than was indicated by
the references which travellers, mediaeval and modern, along the Panjshir
route have made to the Pashais and from which alone this ethnic name was
previously known."
Stein comes to the conclusion that "the Mongols' route led across the
Mandal Pass into the great Kafir valley of Bashgol and thus down to
Arnawai on the Kunar.
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