The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































 -  But, as Marsden notes, the use of such rude records was
to be found in his day in higher places - Page 103
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But, As Marsden Notes, The Use Of Such Rude Records Was To Be Found In His Day In Higher Places And Much Nearer Home.

They continued to be employed as records of receipts in the British Exchequer till 1834, "and it is worthy

Of recollection that the fire by which the Houses of Parliament were destroyed was supposed to have originated in the over-heating of the flues in which the discarded tallies were being burnt." I remember often, when a child, to have seen the tallies of the colliers in Scotland, and possibly among that class they may survive. They appear to be still used by bakers in various parts of England and France, in the Canterbury hop-gardens, and locally in some other trades. (Martini, 135; Bridgman, 259, 262; Eng. Cyclop. sub v. Tally; Notes and Queries, 1st ser. X. 485.)

[According to Father Crabouillet (Missions Cath. 1873, p. 105), the Lolos use tallies for their contracts; Dr. Harmand mentions (Tour du Monde, 1877, No. VII.) the same fact among the Khas of Central Laos; and M. Pierre Lefevre-Pontalis Populations du nord de l'Indo-Chine, 1892, p. 22, from the J. As. says he saw these tallies among the Khas of Luang-Prabang. - H.C.]

"In Illustration of this custom I have to relate what follows. In the year 1863 the Tsaubwa (or Prince) of a Shan Province adjoining Yun-nan was in rebellion against the Burmese Government. He wished to enter into communication with the British Government. He sent a messenger to a British Officer with a letter tendering his allegiance, and accompanying this letter was a piece of bamboo about five inches long. This had been split down the middle, so that the two pieces fitted closely together, forming a tube in the original shape of the bamboo. A notch at one end included the edges of both pieces, showing that they were a pair. The messenger said that if the reply were favourable one of the pieces was to be returned and the other kept. I need hardly say the messenger received no written reply, and both pieces of bamboo were retained." (MS. Note by Sir Arthur Phayre.)

NOTE 9. - Compare Mr. Hodgson's account of the sub-Himalayan Bodos and Dhimals: "All diseases are ascribed to supernatural agency. The sick man is supposed to be possessed by one of the deities, who racks him with pain as a punishment for impiety or neglect of the god in question. Hence not the mediciner, but the exorcist, is summoned to the sick man's aid." (J.A.S.B. XVIII. 728.)

NOTE 10. - Mr. Hodgson again: "Libations of fermented liquor always accompany sacrifice - because, to confess the whole truth, sacrifice and feast are commutable words, and feasts need to be crowned with copious potations." (Ibid.)

NOTE 11. - And again: "The god in question is asked what sacrifice he requires? a buffalo, a hog, a fowl, or a duck, to spare the sufferer; ... anxious as I am fully to illustrate the topic, I will not try the patience of my readers by describing all that vast variety of black victims and white, of red victims and blue, which each particular deity is alleged to prefer." (Ibid.

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