The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































 -  Couvade is such a wide-spread
institution, that I had often read and wondered at it; but it was not - Page 101
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Couvade Is Such A Wide-Spread Institution, That I Had Often Read And Wondered At It; But It Was Not

Until I saw it practised around me, and found that I was often suddenly deprived of the services of my

Best hunters or boat-hands, by the necessity which they felt, and which nothing could persuade them to disregard, of observing couvade, that I realized its full strangeness. No satisfactory explanation of its origin seems attainable. It appears based on a belief in the existence of a mysterious connection between the child and its father-far closer than that which exists between the child and its mother, - and of such a nature that if the father infringes any of the rules of the couvade, for a time after the birth of the child, the latter suffers. For instance, if he eats the flesh of a water-haas (Capybara), a large rodent with very protruding teeth, the teeth of the child will grow as those of the animal; or if he eats the flesh of the spotted-skinned labba, the child's skin will become spotted. Apparently there is also some idea that for the father to eat strong food, to wash, to smoke, or to handle weapons, would have the same result as if the new-born babe ate such food, washed, smoked, or played with edged tools" (pp. 217-219.)

I have to thank Dr. Edward B. Tylor for the valuable notes he kindly sent me. - H.C.]

NOTE 5. - "The abundance of gold in Yun-nan is proverbial in China, so that if a man lives very extravagantly they ask if his father is governor of Yun-nan." (Martini, p. 140.)

Polo has told us that in Eastern Yun-nan the exchange was 8 of silver for one of gold (ch. xlviii.); in the Western division of the province 6 of silver for one of gold (ch. xlix.); and now, still nearer the borders of Ava, only 5 of silver for one of gold. Such discrepancies within 15 days' journey would be inconceivable, but that in both the latter instances at least he appears to speak of the rates at which the gold was purchased from secluded, ignorant, and uncivilised tribes. It is difficult to reconcile with other facts the reason which he assigns for the high value put on silver at Vochan, viz., that there was no silver-mine within five months' journey. In later days, at least, Martini speaks of many silver-mines in Yun-nan, and the "Great Silver Mine" (Bau-dwen gyi of the Burmese) or group of mines, which affords a chief supply to Burma in modern times, is not far from the territory of our Traveller's Zardandan. Garnier's map shows several argentiferous sites in the Valley of the Lan-t'sang.

In another work[3] I have remarked at some length on the relative values of gold and silver about this time. In Western Europe these seem to have been as 12 to 1, and I have shown grounds for believing that in India, and generally over civilised Asia, the ratio was 10 to 1.

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