The Travels Of Marco Polo - Volume 1 Of 2 By Marco Polo And Rustichello Of Pisa










































 -  But there is a serious discrepancy
    between this tracing and the observed position of Dolon-nor, which
    determines that of - Page 531
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But There Is A Serious Discrepancy Between This Tracing And The Observed Position Of Dolon-Nor, Which Determines That Of Shang-Tu, As Stated To Me In A Letter From Dr. Bushell.

[See Note 1.]

[2] These particulars were obtained by Dr. Bushell through the Archimandrite Palladius, from the MS. account of a Chinese traveller who visited Shangtu about two hundred years ago, when probably the whole inscription was above ground. The inscription is also mentioned in the Imp. Geography of the present Dynasty, quoted by Klaproth. This work gives the interior wall 5 li to the side, instead of a li, and the outer wall 10 li, instead of 4 li. By Dr. Bushell's kindness, I give a reduction of his sketch plan (see Itinerary Map, No. IV. at end of this volume), and also a plate of the heading of the inscription. The translation of this is: "Monument conferred by the Emperor of the August Yuen (Dynasty) in memory of His High Eminence Yun Hien (styled) Chang-Lao (canonised as) Shou-Kung (Prince of Longevity)." [See Missions de Chine et du Congo No. 28, Mars, 1891, Bruxelles.]

[3] Ramusio's version runs thus: "The palace presents one side to the centre of the city and the other to the city wall. And from either extremity of the palace where it touches the city wall, there runs another wall, which fetches a compass and encloses a good 16 miles of plain, and so that no one can enter this enclosure except by passing through the palace."

[4] This narrative, translated from Chinese into Russian by Father Palladius, and from the Russian into English by Mr. Eugene Schuyler, Secretary of the U.S. Legation at St. Petersburg, was obligingly sent to me by the latter gentleman, and appeared in the Geographical Magazine for January, 1875, p. 7.

[5] See Bk. II. chap. xiv. note 3.

[6] In the first edition I had supposed a derivation of the Persian words Jadu and Jadugari, used commonly in India for conjuring, from the Tartar use of Yadah. And Pallas says the Kirghiz call their witches Jadugar. (Voy. II. 298.) But I am assured by Sir H. Rawlinson that this etymology is more than doubtful, and that at any rate the Persian (Jadu) is probably older than the Turkish term. I see that M. Pavet de Courteille derives Yadah from a Mongol word signifying "change of weather," etc.

[7] [See W. Foerster's ed., Halle, 1887, p. 15, 386. - H. C.]

[8] A young Afghan related in the presence of Arthur Conolly at Herat that on a certain occasion when provisions ran short the Russian General gave orders that 50,000 men should be killed and served out as rations! (I. 346.)

[9] Ar. Tafir, a sordid, squalid fellow.

[10] [Cf. Paulin Paris's ed., 1848, II. p. 5. - H. C.]

[11] Shen, or coupled with jin "people," Shenjin, in this sense affords another possible origin of the word Sensin; but it may in fact be at bottom, as regards the first syllable, the same with the etymology we have preferred.

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