The Travels Of Marco Polo - Volume 1 Of 2 By Marco Polo And Rustichello Of Pisa










































 -  I see that pure oxide of zinc is stated to
form in modern practice a valuable eye-ointment.

Teixeira speaks - Page 164
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I See That Pure Oxide Of Zinc Is Stated To Form In Modern Practice A Valuable Eye-Ointment.

Teixeira speaks of tutia as found only in Kerman, in a range of mountains twelve parasangs from the capital.

The ore got here was kneaded with water, and set to bake in crucibles in a potter's kiln. When well baked, the crucibles were lifted and emptied, and the tutia carried in boxes to Hormuz for sale. This corresponds with a modern account in Milburne, which says that the tutia imported to India from the Gulf is made from an argillaceous ore of zinc, which is moulded into tubular cakes, and baked to a moderate hardness. The accurate Garcia da Horta is wrong for once in saying that the tutia of Kerman is no mineral, but the ash of a certain tree called Goan.

(Matth. on Dioscorides, Ven. 1565, pp. 1338-40; Teixeira, Relacion de Persia, p. 121; Milburne's Or. Commerce, I. 139; Garcia, f. 21 v.; Eng. Cyc., art. Zinc.)

[General A. Houtum-Schindler (Jour. R. As. Soc. N.S. XIII. October, 1881, p. 497) says: "The name Tutia for collyrium is now not used in Kerman. Tutia, when the name stands alone, is sulphate of copper, which in other parts of Persia is known as Kat-i-Kebud; Tutia-i-sabz (green Tutia) is sulphate of iron, also called Zaj-i-siyah. A piece of Tutia-i-zard (yellow Tutia) shown to me was alum, generally called Zaj-i-safid; and a piece of Tutia-i-safid (white Tutia) seemed to be an argillaceous zinc ore. Either of these may have been the earth mentioned by Marco Polo as being put into the furnace. The lampblack used as collyrium is always called Surmah. This at Kerman itself is the soot produced by the flame of wicks, steeped in castor oil or goat's fat, upon earthenware saucers. In the high mountainous districts of the province, Kubenan, Pariz, and others, Surmah is the soot of the Gavan plant (Garcia's goan). This plant, a species of Astragalus, is on those mountains very fat and succulent; from it also exudes the Tragacanth gum. The soot is used dry as an eye-powder, or, mixed with tallow, as an eye-salve. It is occasionally collected on iron gratings.

"Tutia is the Arabicised word dudha, Persian for smokes.

"The Shems-ul-loghat calls Tutia a medicine for eyes, and a stone used for the fabrication of Surmah. The Tohfeh says Tutia is of three kinds - yellow and blue mineral Tutia, Tutia-i-qalam (collyrium) made from roots, and Tutia resulting from the process of smelting copper ore. 'The best Tutia-i-qalam comes from Kerman.' It adds, 'Some authors say Surmah is sulphuret of antimony, others say it is a composition of iron'; I should say any black composition used for the eyes is Surmah, be it lampblack, antimony, iron, or a mixture of all.

"Teixeira's Tutia was an impure oxide of zinc, perhaps the above-mentioned Tutia-i-safid, baked into cakes; it was probably the East India Company's Lapis Tutia, also called Tutty. The Company's Tutenague and Tutenage, occasionally confounded with Tutty, was the so-called 'Chinese Copper,' an alloy of copper, zinc, and iron, brought from China."

Major Sykes (ch. xxiii.) writes: "I translated Marco's description of tutia (which is also the modern Persian name), to a khan of Kubenan, and he assured me that the process was the same to-day; spodium he knew nothing about, but the sulphate of zinc is found in the hills to the east of Kubenan."

Heyd (Com. II. p. 675) says in a note: "Il resulte de l'ensemble de ce passage que les matieres designees par Marco Polo sous le nom de 'espodie' (spodium) etaient des scories metalliques; en general, le mot spodium designe les residus de la combustion des matieres vegetales ou des os (de l'ivoire)." - H. C.]

CHAPTER XXII.

OF A CERTAIN DESERT THAT CONTINUES FOR EIGHT DAYS' JOURNEY.

When you depart from this City of Cobinan, you find yourself again in a Desert of surpassing aridity, which lasts for some eight days; here are neither fruits nor trees to be seen, and what water there is is bitter and bad, so that you have to carry both food and water. The cattle must needs drink the bad water, will they nill they, because of their great thirst. At the end of those eight days you arrive at a Province which is called TONOCAIN. It has a good many towns and villages, and forms the extremity of Persia towards the North.[NOTE 1] It also contains an immense plain on which is found the ARBRE SOL, which we Christians call the Arbre Sec; and I will tell you what it is like. It is a tall and thick tree, having the bark on one side green and the other white; and it produces a rough husk like that of a chestnut, but without anything in it. The wood is yellow like box, and very strong, and there are no other trees near it nor within a hundred miles of it, except on one side, where you find trees within about ten miles' distance. And there, the people of the country tell you, was fought the battle between Alexander and King Darius.[NOTE 2]

The towns and villages have great abundance of everything good, for the climate is extremely temperate, being neither very hot nor very cold. The natives all worship Mahommet, and are a very fine-looking people, especially the women, who are surpassingly beautiful.

NOTE 1. - All that region has been described as "a country divided into deserts that are salt, and deserts that are not salt." (Vigne, I. 16.) Tonocain, as we have seen (ch. xv. note 1), is the Eastern Kuhistan of Persia, but extended by Polo, it would seem to include the whole of Persian Khorasan. No city in particular is indicated as visited by the traveller, but the view I take of the position of the Arbre Sec, as well as his route through Kuh-Banan, would lead me to suppose that he reached the Province of TUN-O-KAIN about Tabbas.

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