And the most important remaining problem in regard to the text of Polo's
work is the discovery of the supplemental manuscript from which Ramusio
derived those passages which are found only in his edition. It is possible
that it may still exist, but no trace of it in anything like completeness
has yet been found; though when my task was all but done I discovered a
small part of the Ramusian peculiarities in a MS. at Venice.[19]
65. Whilst upon this subject of manuscripts of our Author, I will give
some particulars regarding a very curious one, containing a version in the
Irish language.
[Sidenote: Notice of a curious Irish Version of Polo.]
This remarkable document is found in the Book of Lismore, belonging to
the Duke of Devonshire. That magnificent book, finely written on vellum of
the largest size, was discovered in 1814, enclosed in a wooden box, along
with a superb crozier, on opening a closed doorway in the castle of
Lismore. It contained Lives of the Saints, the (Romance) History of
Charlemagne, the History of the Lombards, histories and tales of Irish
wars, etc., etc., and among the other matter this version of Marco Polo.
A full account of the Book and its mutilations will be found in O'Curry's
Lectures on the MS. Materials of Ancient Irish History, p. 196 seqq.,
Dublin, 1861. The Book of Lismore was written about 1460 for Finghin
MacCarthy and his wife Catharine Fitzgerald, daughter of Gerald, Eighth
Earl of Desmond.
The date of the Translation of Polo is not known, but it may be supposed
to have been executed about the above date, probably in the Monastery of
Lismore (county of Waterford).
From the extracts that have been translated for me, it is obvious that the
version was made, with an astounding freedom certainly, from Friar
Francesco Pipino's Latin.
Both beginning and end are missing. But what remains opens thus; compare
it with Friar Pipino's real prologue as we give it in the Appendix![20]
"[Irish uncial text:
riguib ocus tassech na cathar sin. bai bratair rigui anaibit san fnses
inn cathr intansin. ba eoluc dano ss' nahilberlaib fransiscus aainm.
bhur iarum du ambant na maste ucut ocus cuingst fair inleabor doclod
fcula otengaid natartaired cg inteng laitanda]." &c.
- "Kings and chieftains of that city. There was then in the city a
princely Friar in the habit of St. Francis, named Franciscus, who was
versed in many languages. He was brought to the place where those nobles
were, and they requested of him to translate the book from the Tartar
(!) into the Latin language. 'It is an abomination to me,' said he, 'to
devote my mind or labour to works of Idolatry and Irreligion.' They
entreated him again.
