The Travels Of Marco Polo - Volume 1 Of 2 By Marco Polo And Rustichello Of Pisa










































 -  They firmly assert that if they possess a
sincere mind they will not be injured by the fire; but both - Page 1009
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They Firmly Assert That If They Possess A Sincere Mind They Will Not Be Injured By The Fire; But Both

Priests and people get miserably burnt on these occasions." Escayrac de Lauture says that on those days they leap, dance,

And whirl round the fire, striking at the devils with a straight Roman-like sword, and sometimes wounding themselves as the priests of Baal and Moloch used to do.

(Astley, IV. 671; Morley in J. R. A. S. VI. 24; Semedo, 111, 114; De Mailla, IX. 410; J. As. ser. V. tom. viii. 138; Schott ueber den Buddhismus etc. 71; Voyage de Khieou in J. As. ser. VI. tom. ix. 41; Middle Kingdom, II. 247; Doolittle, 192; Esc. de Lauture, Mem. sur la Chine, Religion, 87, 102; Peler. Boudd. II. 370, and III. 468.)

Let us now turn to the Bon-po. Of this form of religion and its sectaries not much is known, for it is now confined to the eastern and least known part of Tibet. It is, however, believed to be a remnant of the old pre-Buddhistic worship of the powers of nature, though much modified by the Buddhistic worship with which it has so long been in contact. Mr. Hodgson also pronounces a collection of drawings of Bonpo divinities, which were made for him by a mendicant friar of the sect from the neighbourhood of Tachindu, or Ta-t'sien-lu, to be saturated with Sakta attributes, i.e. with the spirit of the Tantrika worship, a worship which he tersely defines as "a mixture of lust, ferocity, and mummery," and which he believes to have originated in an incorporation with the Indian religions of the rude superstitions of the primitive Turanians.

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