China By Demetrius Charles Boulger































































 -  The founder of the dynasty instituted the necessary reforms to
prove that he was a national benefactor, and one of - Page 8
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The Founder Of The Dynasty Instituted The Necessary Reforms To Prove That He Was A National Benefactor, And One Of His Successors, Known As The Magnificent King, Extended The Authority Of His Family Over Some Of The States Of Turkestan.

But, on the whole, the rulers of the Chow dynasty were not particularly distinguished, and one of them in

The eighth century B.C. was weak enough to resign a portion of his sovereign rights to a powerful vassal, Siangkong, the Prince of Tsin, in consideration of his undertaking the defense of the frontier against the Tartars. At this period the authority of the central government passed under a cloud. The emperor's prerogative became the shadow of a name, and the last three centuries of the rule of this family would not call for notice but for the genius of Laoutse and Confucius, who were both great moral teachers and religious reformers.

Laoutse, the founder of Taouism, was the first in point of time, and in some respects he was the greatest of these reformers. He found his countrymen sunk in a low state of moral indifference and religious infidelity which corresponded with the corruption of the times and the disunion in the kingdom. He at once set himself to work with energy and devotion to repair the evils of his day, and to raise before his countrymen a higher ideal of duty. He has been called the Chinese Pythagoras, the most erudite of sinologues have pronounced his text obscure, and the mysterious Taouism which he founded holds the smallest or the least assignable part in what passes for the religion of the Chinese. As a philosopher and minister Laoutse will always attract attention and excite speculation, but as a practical reformer and politician he was far surpassed by his younger and less theoretical contemporary Confucius.

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