It Is Perhaps Not Surprising
That Hoeiti Did Not Live Long After This Episode, And Then Liuchi Ruled In
Her Own Name, And Without Filling Up The Vacancy On The Throne, Until The
Public Dissatisfaction Warned Her That She Was Going Too Far.
She then
adopted a supposititious child as her grandson and governed as regent in
his name.
The mother of this youth seems to have made inconvenient demands
on the empress, who promptly put her out of the way, and when the son
showed a disposition to resent this action, she caused him to be poisoned.
She again ruled without a puppet emperor, hoping to retain power by
placing her relatives in the principal offices; but the dissatisfaction
had now reached an acute point, and threatened to destroy her. It may be
doubted whether she would have surmounted these difficulties and dangers,
when death suddenly cut short her adventurous career. The popular legend
is that this Chinese Lucretia Borgia died of fright at seeing the
apparitions of her many victims, and there can be no doubt that her crimes
did not conduce to make woman government more popular in China.
It says much for the excellence of Kaotsou's work, and for the hold the
Han family had obtained on the Chinese people, that when it became
necessary to select an emperor after the death of Liuchi the choice should
have fallen unanimously on the Prince of Tai, who was the illegitimate son
of Kaotsou. On mounting the throne, he took the name of Wenti. He began
his reign by remitting taxes and by appointing able and honest governors
and judges. He ordered that all old men should be provided with corn, meat
and wine, besides silk and cotton for their garments. At the suggestion of
his ministers, who were alive to the dangers of a disputed succession, he
proclaimed his eldest son heir to the throne. He purified the
administration of justice by declaring that prince and peasant must be
equally subject to the law; he abolished the too common punishment of
mutilation, and had the satisfaction of seeing crime reduced to such low
proportions in the empire that the jails contained only four hundred
prisoners. Wenti was a strong advocate of peace, which was, indeed,
necessary to China, as it had not recovered from the effects of the last
Hun invasion. He succeeded by diplomacy in inducing the Prince at Canton,
who had shown a disposition to assert his independence, to recognize his
authority, and thus averted a civil war. In his relations with the Huns,
among whom the authority of Meha had passed to his son, Lao Chang, he
strove to preserve the peace, giving that chief one of his daughters in
marriage, and showing moderation in face of much provocation. When war was
forced upon him by their raids he did everything he could to mitigate its
terrors, but the ill success of his troops in their encounters with the
Tartars broke his confidence, and he died prematurely after a reign of
twenty-three years, which was remarkable as witnessing the consolidation
of the Hans. The good work of Wenti was continued during the peaceful
reign of sixteen years of his son Kingti.
The next emperor was Vouti, a younger son of Kingti, and one of his
earliest conquests was to add the difficult and inaccessible province of
Fuhkien to the empire. He also endeavored to propitiate the Huns by giving
their chief one of the princesses of his family as a wife, but the opinion
was gaining ground that it would be better to engage in a war for the
overthrow of the national enemy than to purchase a hollow peace. Wang Kua,
a general who had commanded on the frontier, and who knew the Hun mode of
warfare, represented that success would be certain, and at last gained the
emperor's ear. Vouti decided on war, and raised a large army for the
purpose. But the result was not auspicious. Wang Kua failed to bring the
Huns to an engagement, and the campaign which was to produce such great
results ended ingloriously. The unlucky general who had promised so much
anticipated his master's displeasure by committing suicide. Unfortunately
for himself, his idea of engaging in a mortal struggle with the Tartars
gained ground, and became in time the fixed policy of China.
Notwithstanding this check, the authority of Vouti continued to expand. He
annexed Szchuen, a province exceeding in size and population most European
states, and he received from the ruler of Manchuria a formal tender of
submission. In the last years of his reign the irrepressible Hun question
again came up for discussion, and the episode of the flight of the Yuchi
from Kansuh affords a break in the monotony of the struggle, and is the
first instance of that western movement which brought the tribes of the
Gobi Desert into Europe. The Yuchi are believed to have been allied with
the Jats of India, and there is little or no doubt that the Sacae, or
Scythians, were their descendants. They occupied a strip of territory in
Kansuh from Shachow to Lanchefoo, and after suffering much at the hands of
the Huns under Meha, they resolved to seek a fresh home in the unknown
regions of Western Asia. The Emperor Vouti wished to bring them back, and
he sent an envoy named Chang Keen to induce them to return. That officer
discovered them in the Oxus region, but all his arguments failed to
incline them to leave a quarter in which they had recovered power and
prosperity. Powerless against the Huns, they had more than held their own
against the Parthians and the Greek kingdom of Bactria. They retained
their predominant position in what is now Bokhara and Balkh, until they
were gathered up by the Huns in their western march, and hurled, in
conjunction with them, on the borders of the Roman Empire. Meantime, the
war with the Huns themselves entered upon a new phase.
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