The Sense Of A Common Peril, More Perhaps Than The Desire To
Attain The Same Object, Led To Revolts At Hami, Barkul, Urumtsi, And
Turfan, Towns Which Formed A Group Of Industrious Communities Half-Way
Between The Prosperous Districts Of Kansuh On The One Side And Kashgar On
The Other.
The Tungani at these towns revolted under the leading of their
priests, and imitated the example of their co-
Religionists within the
settled borders of China by murdering all who did not accept their creed.
After a brief interval, which we may attribute to the greatness of the
distance, to the vigilance of the Chinese garrison, or to the apathy of
the population, the movement spread to the three towns immediately west of
Turfan, Karashar, Kucha, and Aksu, where it came into contact with, and
was stopped by, another insurrectionary movement under Mohammedan, but
totally distinct, auspices. West of Aksu the Tungan rebellion never
extended south of the Tian Shan range. The defection of the Tungani, who
had formed a large proportion, if not the majority, of the Chinese
garrisons, paralyzed the strength of the Celestials in Central Asia. Both
in the districts dependent on Ili, and in those ruled from Kashgar and
Yarkand, the Chinese were beset by many great and permanent difficulties.
They were with united strength a minority, and now that they were divided
among themselves almost a hopeless minority. The peoples they governed
were fanatical, false, and fickle. The ruler of Khokand and the refugees
living on his bounty were always on the alert to take the most advantage
of the least slip or act of weakness on the part of the governing classes.
Their machinations had been hitherto baffled, but never before had so
favorable an opportunity presented itself for attaining their wishes as
when it became known that the whole Mohammedan population was up in arms
against the emperor, and that communications were severed between Kashgar
and Pekin.
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