The Struggle Soon Became A Massacre, And It Is Said That
As Many As 80,000 Mongols Were Slain, While Kuku Timour, Thinking Ninghia
No Longer Safe, Fled Northward To The Amour.
The success of Suta was
heightened and rendered complete by the capture of a large number of the
ex-Mongol ruling family by Ly Wenchong, another of the principal generals
of Hongwou.
Among the prisoners was the eldest grandson of Chunti, and
several of the ministers advised that he should be put to death. But
Hongwou instead conferred on him a minor title of nobility, and expressed
his policy in a speech equally creditable to his wisdom as a statesman and
his heart as a man:
"The last ruler of the Yuens took heed only of his pleasures. The great,
profiting by his indolence, thought of nothing save of how to enrich
themselves; the public treasures being exhausted by their malpractices, it
needed only a few years of dearth to reduce the people to distress, and
the excessive tyranny of those who governed them led to the forming of
parties which disturbed the empire even to its foundations. Touched by the
misfortunes with which I saw them oppressed, I took up arms, not so much
against the Yuens as against the rebels who were engaged in war with them.
It was over the same foe that I gained my first successes. And if the Yuen
prince had not departed from the rules of wise government in order to give
himself up to his pleasures, and had the magnates of his court performed
their duty, would all honorable men have taken up arms as they did and
declared against him? The misconduct of the race brought me a large number
of partisans who were convinced of the rectitude of my intentions, and it
was from their hands and not from those of the Yuens that I received the
empire. If Heaven had not favored me should I have succeeded in destroying
with such ease those who withdrew into the desert of Shamo? We read in the
Chiking that after the destruction of the Chang family there remained more
than ten thousand of their descendants who submitted themselves to the
Chow, because it was the will of Heaven. Cannot men respect its decrees?
Let them put in the public treasure-house all the spoil brought back from
Tartary, so that it may serve to alleviate the people's wants. And with
regard to Maitilipala (Chunti's grandson), although former ages supply
examples of similar sacrifice, did Wou Wang, I ask you, when exterminating
the Chang family, resort to this barbarous policy? The Yuen princes were
the masters of this empire for nearly one hundred years, and my
forefathers were their subjects, and even although it were the constant
practice to treat in this fashion the princes of a dynasty which has
ceased to reign, yet could I not induce myself to adopt it."
These noble sentiments, to which there is nothing contradictory in the
whole life of Hongwou, would alone place his reign high among the most
civilizing and humanly interesting epochs in Chinese history. To his
people he appeared as a real benefactor as well as a just prince. He was
ever studious of their interests, knowing that their happiness depended on
what might seem trivial matters, as well as in showy feats of arms and
high policy. He simplified the transit of salt, that essential article of
life, to provinces where its production was scanty, and when dearth fell
on the land he devoted all the resources of his treasury to its
mitigation. His thoughtfulness for his soldiers was shown by sending fur
coats to all the soldiers in garrison at Ninghia where the winter was
exceptionally severe. A final instance of his justice and consideration
may be cited in his ordering certain Mongol colonies established in
Southern China, to whom the climate proved uncongenial, to be sent back at
his expense to their northern homes, when his ministers exhorted him to
proceed to extremities against them and to root them out by fire and
sword.
The pacification of the northern borders was followed by the dispatch of
troops into the southern provinces of Szchuen and Yunnan, where officials
appointed by the Mongols still exercised authority. One of these had
incurred the wrath of Hongwou by assuming a royal style and proclaiming
himself King of Hia. He was soon convinced of the folly of taking a title
which he had not the power to maintain, and the conquest of Szchuen was so
easily effected that it would not call for mention if it were not rendered
interesting as providing Hongwou's other great general Fuyuta with the
first opportunity of displaying his skill as a commander. The self-created
King of Hia presented himself laden with chains at the Chinese camp and
begged the favor of his life. The conquest of Szchuen was little more than
completed when the attention of Hongwou was again directed to the
northwest frontier, where Kuku Timour was making one more effort to
recover the footing he had lost on the fringe of the Celestial Empire, and
for a time fortune favored his enterprise. Even when Suta arrived upon the
scene and took the command of the Chinese forces in person, the Mongols
more than held their own. Twice did Suta attack the strong position taken
up by the Mongol chief in the desert, and twice was his assault repulsed
with heavy loss. A detachment under one of his lieutenants was surprised
in the desert and annihilated. Supplies were difficult to obtain, and
discouraged by defeat and the scarcity of food the Chinese army was placed
in an extremely dangerous position. Out of this dilemma it was rescued by
the heroic Fuyuta, who, on the news of the Mongol recrudescence, had
marched northward at the head of the army with which he had conquered
Szchuen. He advanced boldly into the desert, operated on the flank and in
the rear of Kuku Timour, vanquished the Mongols in many engagements, and
so monopolized their attention that Suta was able to retire in safety and
without loss.
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