Those Who Counted On The Agricultural Laborer Working
With As Much Intelligence And Energy For Himself As He Had Done Under The
Direction Of A Master Were Doomed To Disappointment.
Want of skill, the
fitfulness of the small holder, aggravated perhaps by national calamities,
drought, flood, and pestilence, being
Felt more severely by laborers than
by capitalists, led to a gradual shrinkage in the area of cultivated land,
and at last to the suffering of the classes who were to specially benefit
from the scheme of Wanganchi. The failure of his scheme, which, to use his
own words, aimed at preventing there being any poor or over-rich persons
in the state, entailed his disgrace and fall from power. But his work and
his name have continued to excite interest and speculation among his
countrymen down to the present day. His memory has been aspersed by the
writers of China, who have generally denounced him as a free-thinker and a
nihilist, and although, twenty years after his death, a tablet bearing his
name was placed in the Hall of Confucius as the greatest Chinese thinker
since Mencius, it was removed after a brief period, and since then both
the name and the works of Wanganchi have been consigned to an oblivion
from which only the curiosity of European writers has rescued them.
Chintsong's reign was peaceful, but he seems to have only avoided war by
yielding to all the demands of the Tartars, who encroached on the frontier
and seized several Chinese cities. His son Chetsong was only ten when he
became emperor, and the administration was carried on by his mother, the
Empress Tefei, another of the capable women of Chinese history. Her early
death left Chetsong to rule as he listed, and his first acts of
independent authority were not of happy augury for the future. He had not
been on the throne many months before he divorced his principal wife
without any apparent justification, and when remonstrated with he merely
replied that he was imitating several of his predecessors. The censor's
retort was, "You would do better to imitate their virtues, and not their
faults." Chetsong did not have any long opportunity of doing either, for
he died of grief at the loss of his favorite son, and it is recorded that,
as "he did not expect to die so soon," he omitted the precaution of
selecting an heir. Fortunately the mischief of a disputed successor was
avoided by the unanimous selection of his brother Hoeitsong as the new
emperor. He proved himself a vain and superstitious ruler, placing his
main faith in fortune tellers, and expecting his subjects to yield
implicit obedience to his opinions as "the master of the law and the
prince of doctrine." Among other fallacies, Hoeitsong cherished the belief
that he was a great soldier, and he aspired to rank as the conqueror of
the old successful enemy of China, the Khitans of Leaoutung. He had no
army worthy of the name, and the southern Chinese who formed the mass of
his subjects were averse to war, yet his personal vanity impelled him to
rush into hostilities which promised to be the more serious because a new
and formidable power had arisen on the northern frontier.
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