China By Demetrius Charles Boulger































































 -  At many of
the principal places in China open to foreign residence, the Sisters of
Charity have established institutions, each - Page 311
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"At Many Of The Principal Places In China Open To Foreign Residence, The Sisters Of Charity Have Established Institutions, Each Of Which Appears To Combine In Itself A Foundling Hospital And Orphan Asylum.

Finding that the Chinese were averse to placing children in their charge, the managers of these institutions offered a

Certain sum per head for all the children placed under their control, to be given to them; it being understood that a child once in their asylum no parent, relative, or guardian could claim or exercise any control over it. It has for some time been asserted by the Chinese, and believed by most of the non-Catholic foreigners residing here, that the system of paying bounties induced the kidnaping of children for these institutions for the sake of the reward. It is also asserted that the priests or sisters, or both, have been in the habit of holding out inducements to have children brought to them in the last stages of illness for the purpose of being baptized _in articulo mortis_. In this way many children have been taken to these establishments in the last stages of disease, baptized there, and soon after taken away dead. All these acts, together with the secrecy and seclusion which appear to be a part and parcel of the regulations which govern institutions of this character everywhere, have created suspicions in the minds of the Chinese, and these suspicions have engendered an intense hatred against the sisters."

At that time Chung How, the superintendent of trade for the three northern ports, was the principal official in Tientsin; but although some representations, not as forcible however as the occasion demanded, were made to him by M. Fontanier, the French Consul, on June 18, three days before the massacre, no reply was given and no precautions were taken. On the 21st a large crowd assembled outside the mission house. They very soon assumed an attitude of hostility, and it was clear that at any moment the attack might begin. M. Fontanier hastened off in person to Chung How, but his threats seem to have been as unavailing as his arguments. On his return he found the attack on the point of commencing. He made use of menaces, and he fired a shot from his revolver, whether in self-defense or in the heat of indignation at some official treachery will never be known. The mob turned upon him, and he was murdered. The Chinese then hastened to complete the work they had begun. Chung How, like Surajah Dowlah, was not to be disturbed, and the attack on the mission house and consulate proceeded, while the officials responsible for order remained inactive. Twenty-one foreigners in all were brutally murdered under circumstances of the greatest barbarity, while the number of native converts who fell at the same time can never be ascertained.

The Tientsin massacre was followed by a wave of anti-foreign feeling over the whole country; but although an official brought out a work - entitled "Death-blow to Corrupt Doctrine" - which obtained more than a passing notoriety, and notwithstanding that some members of the imperial family, and notably, as it was stated, Prince Chun, regarded the movement with favor, the arguments of Prince Kung and the more moderate ministers carried the day, and it was resolved to make every concession in the power of the government for the pacific settlement of the dispute that had arisen with France.

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