His Active Habits As A
Hunter, A Rider, And Even As A Pedestrian, Were Subjects Of Admiring
Comment On The Part Of The Chinese People, And He Was One Of Their Few
Rulers Who Made It A Habit To Walk Through The Streets Of His Capital.
He
was also conspicuous as the patron of learning; notably in his support of
the foreign missionaries as geographers and cartographers.
He was also the
consistent and energetic supporter of the celebrated Hanlin College, and,
as he was no ordinary _litterateur_ himself, this is not surprising.
His own works filled a hundred volumes, prominent among which were his
Sixteen Maxims on the Art of Government, and it is believed that he took a
large part in bringing out the Imperial Dictionary of the Hanlin College.
His writings were marked by a high code of morality as well as by the
lofty ideas of a broad-minded statesman. His enemies have imputed to him
an excessive vanity and avarice; but the whole tenor of his life disproves
the former statement, and, whatever foundation in fact the latter may have
had, he never carried it to any greater length than mere prudence and
consideration for the wants of his people demanded. We know that he
resorted to gentle pressure to attain his ends rather than to tyrannical
force. When he wished to levy a heavy contribution from a too rich subject
he had recourse to what may be styled a mild joke, sooner than to threats
and corporal punishment.
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