One Of The First Reforms Instituted By The Emperor
Taoukwang Was To Cut Down The Enormous Palace Expenses, Which His Father
Had Allowed To Increase To A High Point, And To Banish From The Imperial
City All Persons Who Could Not Give Some Valid Justification For Their
Being Allowed To Remain.
The troupes of actors and buffoons were expelled,
and the harem was reduced to modest dimensions.
Taoukwang declared himself
to be a monogamist, and proclaimed his one wife empress. He also put a
stop to the annual visits to Jehol and to the costly hunting establishment
there, which entailed a great waste of public funds. The money thus saved
was much wanted for various national requirements, and the sufferings
caused by flood and famine were alleviated out of these palace savings.
How great the national suffering had become was shown by the marked
increase of crime, especially all forms of theft and the coining of false
money, for which new and severe penalties were ordained without greatly
mitigating the evil. During all these troubles and trials Taoukwang
endeavored to play the part of a beneficent and merciful sovereign,
tempering the severity of the laws by acts of clemency, and personally
superintending every department of the administration. He seems thus to
have gained a reputation among his subjects which he never lost, and the
blame for any unpopular measures was always assigned to his ministers. But
although he endeavored to play the part of an autocrat, there is every
ground for saying that he failed to realize the character, and that he was
swayed more than most rulers by the advice of his ministers. The four
principal officials after Sung, whose death occurred at an early date
after Taoukwang's accession, were Hengan, Elepoo, Keying, and Keshen.
The first ten years of Taoukwang's reign have been termed prosperous,
because they have left so little to record, but this application of the
theory that "the country is happy which has no history," does not seem
borne out by such facts as have come to our knowledge. There is no doubt
that there was a great amount of public suffering, and that the prosperity
of the nation declined from the high point it had reached under Kiaking.
Scarcity of food and want of work increased the growing discontent, which
did not require even secret societies to give it point and expression, and
as far as could be judged it was worse than when the Water-Lily Society
inspired Kiaking with most apprehension. Kiaking, as has been observed,
escaped the most serious consequences of his own acts. There was much
popular discontent, but there was no open rebellion. Taoukwang had not
been on the throne many years before he was brought face to face with
rebels who openly disputed his authority, and, strangely enough, his
troubles began in Central Asia, where peace had been undisturbed for half
a century.
The conquest of Central Asia had been among the most brilliant and
remarkable of the feats of the great Keen Lung.
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