In December, 1890, Also Died Tseng Kwo Tsiuen, Uncle Of The Marquis, And A Man Who Had Taken A Prominent And Honorable Part In The Suppression Of The Taeping Rebellion.

In 1885 an important and delicate negotiation between England and China was brought to a successful issue by the joint efforts of Lord Salisbury and the Marquis Tseng.

The levy of the lekin or barrier tax on opium had led to many exactions in the interior which were injurious to the foreign trade and also to the Chinese government, which obtained only the customs duty raised in the port. After the subject had been thoroughly discussed in all its bearings a convention was signed in London, on July 19, 1885, by which the lekin was fixed at eighty taels a chest, in addition to the customs due of thirty taels, and also that the whole of this sum should be paid in the treaty port before the opium was taken out of bond. This arrangement was greatly to the advantage of the Chinese government, which came into possession of a large revenue that had previously been frittered away in the provinces, and much of which had gone into the pockets of the mandarins. This subject affords the most appropriate place for calling attention to the conspicuous services rendered, as Director-general of Chinese Customs during more than thirty years, by Sir Robert Hart, who, on the premature death of Sir Harry Parkes, was appointed British Minister at Pekin, which post, for weighty reasons, he almost immediately resigned. It is impossible to measure the consequences and important effect of his conduct and personal influence upon the policy and opinion of China, while his work in the interests of that country has been both striking and palpable. To his efforts the central government mainly owes its large and increasing cash revenue, and when some candid Chinese historian sums up the work done for his country by foreigners, he will admit that, what Gordon did in war and Macartney in diplomacy, Hart accomplished in those revenue departments which are an essential element of strength, and we must hope that this truthful chronicler will also not forget to record that all these loyal servants were English, members of a race which, after fighting China fairly, frankly held out the hand of friendship and alliance. In connection with this subject it may be noted that the emperor issued an edict in 1890 formally legalizing the cultivation of opium, which, although practically carried on, was nominally illegal. An immediate consequence of this step was a great increase in the area under cultivation, particularly in Manchuria, and so great is the production of native opium now becoming that that of India may yet be driven from the field as a practical revenge for the loss inflicted on China by the competition of Indian tea. But at all events these measures debar China from ever again posing as an injured party in the matter of the opium traffic. She has very rightly determined to make the best of the situation and to derive all the profit she can by taxing an article in such very general use and consumption; but there is an end to all representations like those made by prominent officials from Commissioner Lin to Prince Kung and Li Hung Chang, that the opium traffic was iniquitous, and constituted the sole cause of disagreement between China and England.

During these years the young Emperor Kwangsu was growing up. In February, 1887, in which month falls the Chinese New Year, it was announced that his marriage was postponed in consequence of his delicate health, and it was not until the new year of 1889, when Kwangsu was well advanced in his eighteenth year, that he was married to Yeh-ho-na-la, daughter of a Manchu general named Knei Hsiang, who had been specially selected for this great honor out of many hundred candidates. The marriage was celebrated with the usual state, and more than $5,000,000 is said to have been expended on the attendant ceremonies. At the same time the empress-regent issued her farewell edict and passed into retirement, but there is reason to believe that she continued to exercise no inconsiderable influence over the young emperor.

The marriage and assumption of governing power by the Emperor Kwangsu brought to the front the very important question of the right of audience by the foreign ministers resident at Pekin. This privilege had been conceded by China at the time of the Tientsin massacre, and it had been put into force on one occasion during the brief reign of Tungche. The time had again arrived for giving it effect, and, after long discussions as to the place of audience and the forms to be observed, Kwangsu issued in December, 1890, an edict appointing a day soon after the commencement of the Chinese New Year for the audience, and also arranging that it should be repeated annually on the same date. In March, 1891, Kwangsu gave his first reception to the foreign ministers, but after it was over some criticism and dissatisfaction were aroused by the fact that the ceremony had been held in the Tse Kung Ko, or Hall of Tributary Nations. As this was the first occasion on which Europeans saw the young emperor, the fact that he made a favorable impression on them is not without interest, and the following personal description of the master of so many millions may well be quoted. "Whatever the impression 'the Barbarians' made on him the idea which they carried away of the Emperor Kwangsu was pleasing and almost pathetic. His air is one of exceeding intelligence and gentleness, somewhat frightened and melancholy looking. His face is pale, and though it is distinguished by refinement and quiet dignity it has none of the force of his martial ancestors, nothing commanding or imperial, but is altogether mild, delicate, sad and kind. He is essentially Manchu in features, his skin is strangely pallid in hue, which is, no doubt, accounted for by the confinement of his life inside these forbidding walls and the absence of the ordinary pleasures and pursuits of youth, with the constant discharge of onerous, complicated and difficult duties of state which, it must be remembered, are, according to imperial Chinese etiquette, mostly transacted between the hours of two and six in the morning.

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