The
Deposer Of The Souis Was Liyuen, Who Some Years Before Had Been Given The
Title Of Prince Of Tang.
In the year A.D. 617 he proclaimed himself
emperor under the style of Kaotsou, and he began his
Reign in an
auspicious manner by proclaiming an amnesty and by stating his "desire to
found his empire only on justice and humanity." While he devoted his
attention to the reorganization of the administration at Singan, which he
chose for his capital, his second son, Lichimin, was intrusted with the
command of the army in the field, to which was assigned the task of
subjecting all the provinces. Lichimin proved himself a great commander,
and his success was both rapid and unqualified. He was equally victorious
over Chinese rebels and foreign enemies. His energy and skill were not
more conspicuous than his courage. At the head of his chosen regiment of
cuirassiers, carrying black tiger skins, he was to be found in the front
of every battle, and victory was due as often to his personal intrepidity
as to his tactical skill. Within a few years the task of Lichimin was
brought to a glorious completion, and on his return to Singan he was able
to assure his father that the empire was pacified in a sense that had not
been true for many centuries. His entry into Singan at the head of his
victorious troops reminds the reader of a Roman triumph. Surrounded by his
chosen bodyguard, and followed by forty thousand cavalry, Lichimin,
wearing a breastplate of gold and accompanied by the most important of his
captives, rode through the streets to make public offering of thanks for
victory achieved, at the Temple of his ancestors. His success was enhanced
by his moderation, for he granted his prisoners their lives, and his
reputation was not dimmed by any acts of cruelty or bloodshed.
The magnitude of Lichimin's success and his consequent popularity aroused
the envy and hostility of his elder brother, who aspired to the throne.
The intrigues against him were so far successful that he fell into
disgrace with the emperor, and for a time withdrew from the court. But his
brother was not content with anything short of taking his life, and formed
a conspiracy with his other brothers and some prominent officials to
murder him. The plot was discovered, and recoiled upon its authors, who
were promptly arrested and executed. Then Lichimin was formally proclaimed
heir to the throne; but the event sinks into comparative insignificance
beside the abdication of the throne by Kaotsou in the same year. The real
cause of this step was probably not disconnected with the plot against
Lichimin, but the official statement was that Kaotsou felt the weight of
years, and that he wished to enjoy rest and the absence of responsibility
during his last days. Kaotsou must be classed among the capable rulers of
China, but his fame has been overshadowed by and merged in the greater
splendor of his son. He survived his abdication nine years, dying in A.D.
635 at the age of seventy-one.
On ascending the throne, Lichimin took the name of Taitsong, and he is one
of the few Chinese rulers to whom the epithet of Great may be given
without fear of its being challenged. The noble task to which he at once
set himself was to prove that the Chinese were one people, that the
interests of all the provinces, as of all classes of the community, were
the same, and that the pressing need of the hour was to revive the spirit
of national unity and patriotism. Before he became ruler in his own name
he had accomplished something toward this end by the successful campaigns
he had conducted to insure the recognition of his father's authority. But
Taitsong saw that much more remained to be done, and the best way to do it
seemed to him to be the prosecution of what might be called a national war
against those enemies beyond the northern frontier, who were always
troublesome, and who had occasionally founded governments within the
limits of China like the Topa family of Wei. In order to achieve any great
or lasting success in this enterprise, Taitsong saw that it was essential
that he should possess a large and well-trained standing army, on which he
could rely for efficient service beyond the frontier as well as in China
itself. Before his time Chinese armies had been little better than a rude
militia, and the military knowledge of the officers could only be
described as contemptible. The soldiers were, for the most part, peasants,
who knew nothing of discipline, and into whose hands weapons were put for
the first time on the eve of a war. They were not of a martial
temperament, and they went unwillingly to a campaign; and against such
active opponents as the Tartars they would only engage when superiority of
numbers promised success. They were easily seized with a panic, and the
celerity and dash of Chinese troops only became perceptible when their
backs were turned to the foe. So evident had these faults become that more
than one emperor had endeavored to recruit from among the Tartar tribes,
and to oppose the national enemy with troops not less brave or active than
themselves. But the employment of mercenaries is always only a half
remedy, and not free from the risk of aggravating the evil it is intended
to cure. But Taitsong did not attempt any such palliation; he went to the
root of the question, and determined to have a trained and efficient army
of his own. He raised a standing army of nine hundred thousand men, which
he divided into three equal classes of regiments, one containing one
thousand two hundred men, another one thousand, and the third eight
hundred. The total number of regiments was eight hundred and ninety-five,
of which six hundred and thirty-four were recruited for home service and
two hundred and sixty-one for foreign.
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