They Asserted Their Right To Have The
Supreme Voice In Nominating The Gyalpo, And They Soon Reduced That High
Official, The Prime Minister Of Tibet, To The Position Of A Creature Of
Their Own.
The policy was both astute and successful.
The Tibetans had
welcomed the Chinese originally because they saved them from the Eleuth
army, and provided a guarantee against a fresh invasion. But the long
peace and the destruction of the Eleuth power had led the Tibetans to
think less of the advantage of Chinese protection, and to pine for
complete independence. The lamas also bitterly resented the assumption by
the ambans of all practical authority. How long these feelings could have
continued without an open outbreak must remain a matter of opinion; but an
unexpected event brought into evidence the unwarlike character of the
Tibetans, and showed that their country was exposed to many dangers from
which only China's protection could preserve them. In Kanghi's time the
danger had come from Ili; in the reign of Keen Lung it came from the side
of Nepaul.
As a general rule the mighty chain of the Himalaya has effectually
separated the peoples living north and south of it, and the instances in
history are rare of any collision between them. Of all such collisions the
most important was that which has now to be described as the main cause of
the tightening of the hold of China upon Tibet. The mountain kingdom of
Nepaul was equally independent of the British and the Mogul Empire of
Delhi. It was ruled by three separate kings, until in the year 1769 the
Goorkha chief Prithi Narayan established the supremacy of that warlike
race. The Goorkhas cared nothing for trade, and their exactions resulted
in the cessation of the commercial intercourse which had existed under the
Nepaulese kings between India and Tibet. Their martial instincts led them
to carry on raids into both Tibet and India. The Tibetans were unequal to
the task of punishing or restraining them, and at last the Goorkhas were
inspired with such confidence that they undertook the invasion of their
country. It is said that the Goorkhas were encouraged to take this, step
by the belief that the Chinese would not interfere, and that the
lamaseries contained an incalculable amount of treasure. The Goorkhas
invaded Tibet in 1791 with an army of less than 20,000 men, and, advancing
through the Kirong and Kuti passes, overcame the frontier guards, and
carried all before them up to the town of Degarehi, where they plundered
the famous lamasery of Teshu Lumbo, the residence of the Teshu Lama.
Having achieved this success and gratified their desire for plunder, the
Goorkhas remained inactive for some weeks, and wasted much precious time.
The Tibetans did not attempt a resistance, which their want of military
skill and their natural cowardice would have rendered futile, but they
sent express messengers to Pekin entreating the Chinese emperor to send an
army to their assistance. Keen Lung had not sent troops to put a stop to
the raids committed on the frontier by the Goorkhas; but when he heard
that a portion of his dominions was invaded, and that the predominance of
his country in the holy land of Buddhism was in danger, he at once ordered
his generals to collect all the forces they could and to march without
delay to expel the foreign invader.
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