China By Demetrius Charles Boulger































































 -  This is the first historical
reference to a practice that is now universal throughout China, and that
has become what - Page 118
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This Is The First Historical Reference To A Practice That Is Now Universal Throughout China, And That Has Become What May Be Called A National Characteristic.

The badge of conquest has changed to a mark of national pride; but it is strange to find that the Chinese themselves and the most patient inquirers among sinologues are unable to say what was the origin of the pig-tail.

They cannot tell us whether shaving the head was the national custom of the Manchus, or whether Noorhachu only conceived this happy idea of distinguishing those who surrendered to his power among the countless millions of the long-haired people of China. All that can be said of the origin of the pig-tail is that it was first enforced as a badge of subjugation by the Manchus at the siege of Leaouyang, and that thenceforward, until the whole of China was conquered, it was made the one condition of immunity from massacre.

The capture of Leaouyang signified the surrender of the remaining places in Leaoutung, which became a Manchu possession, and Noorhachu, to celebrate his triumph, and also to facilitate his plans for the further humiliation of the Chinese, transferred his capital from Moukden to Leaouyang. Misfortunes never come singly. In Szchuen a local chief had raised a force of 30,000 men for service on the frontier in the wars with the Manchus, and the viceroy of the province not only declined to utilize their services, but dismissed them without reward or even recognition of their loyalty. These slighted and disbanded braves easily changed themselves into brigands, and as the government would not have them as supporters, they determined to make it feel their enmity, Chetsong Ming, the chief who had raised them, placed himself at their head, and attracted a large number of the inhabitants to his standard. The local garrisons were crushed, the viceroy killed, and general disorder prevailed among the people of what was the most fertile and prosperous province of the empire. Chetsong attempted to set up an administration, but he does not seem to have possessed the capacity or the knowledge to establish a regular government. While he headed the rebellious movement, a woman named Tsinleang, the hereditary chieftainess of a small district, placed herself at the head of the loyalists in the state, and, leading them herself, succeeded in recovering the principal cities and in driving Chetsong out of the province. She has been not inappropriately called by one of the missionary historians the Chinese Penthesilea. The success she met with in pacifying Szchuen after a two years' struggle was not attained in other directions without a greater effort and at a still heavier cost. In Kweichow and Yunnan a rebel named Ganpangyen raised an insurrection on a large scale, and if his power had not been broken by the long siege of a strong fortress, obstinately defended by a valiant governor, there is no telling to what success he might not have attained. But his followers were disheartened by the delay in carrying this place, and they abandoned him as soon as they found that he could not command success.

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