The Malay Archipelago - Volume I - A Narrative Of Travel By Alfred Russel Wallace.





























































 -  Almost every year there is an
earthquake here, and at intervals of a few years, very severe
ones which throw - Page 107
The Malay Archipelago - Volume I - A Narrative Of Travel By Alfred Russel Wallace. - Page 107 of 112 - First - Home

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Almost Every Year There Is An Earthquake Here, And At Intervals Of A Few Years, Very Severe Ones Which Throw Down Houses And Carry Ships Out Of The Harbour Bodily Into The Streets.

Notwithstanding the losses incurred by these terrific visitations, and the small size and isolated position of these little islands, they have been and still are of considerable value to the Dutch Government, as the chief nutmeg-garden in the world.

Almost the whole surface is planted with nutmegs, grown under the shade of lofty Kanary trees (Kanarium commune). The light volcanic soil, the shade, and the excessive moisture of these islands, where it rains more or less every month in the year, seem exactly to suit the nutmeg-tree, which requires no manure and scarcely any attention. All the year round flowers and ripe fruit are to be found, and none of those diseases occur which under a forced and unnatural system of cultivation have ruined the nutmeg planters of Singapore and Penang.

Few cultivated plants are more beautiful than nutmeg-trees. They are handsomely shaped and glossy-leaved, growing to the height of twenty or thirty feet, and bearing small yellowish flowers. The fruit is the size and colour of a peach, but rather oval. It is of a tough fleshy consistence, but when ripe splits open, and shows the dark-brown nut within, covered with the crimson mace, and is then a most beautiful object. Within the thin, hard shell of the nut is the seed, which is the nutmeg of commerce. The nuts are eaten by the large pigeons of Banda, which digest the mace, but cast up the nut with its seed uninjured.

The nutmeg trade has hitherto been a strict monopoly of the Dutch Government; but since leaving the country I believe that this monopoly has been partially or wholly discontinued, a proceeding which appears exceedingly injudicious and quite unnecessary. There are cases in which monopolies are perfectly justifiable, and I believe this to be one of them. A small country like Holland cannot afford to keep distant and expensive colonies at a loss; and having possession of a very small island where a valuable product, not a necessity of life, can be obtained at little cost, it is almost the duty of the state to monopolise it. No injury is done thereby to anyone, but a great benefit is conferred upon the whole population of Holland and its dependencies, since the produce of the state monopolies saves them from the weight of a heavy taxation. Had the Government not kept the nutmeg trade of Banda in its own hands, it is probable that the whole of the islands would long ago have become the property of one or more large capitalists. The monopoly would have been almost the same, since no known spot on the globe can produce nutmegs so cheaply as Banda, but the profits of the monopoly world have gone to a few individuals instead of to the nation.

As an illustration of how a state monopoly may become a state duty, let us suppose that no gold existed in Australia, but that it had been found in immense quantities by one of our ships in some small and barren island. In this case it would plainly become the duty of the state to keep and work the mines for the public benefit, since by doing so, the gain would be fairly divided among the whole population by decrease of taxation; whereas by leaving it open to free trade while merely keeping the government of the island; we should certainly produce enormous evils during the first struggle for the precious metal, and should ultimately subside into the monopoly of some wealthy individual or great company, whose enormous revenue would not equally benefit the community. The nutmegs of Banda and the tin of Banca are to some extent parallel cases to this supposititious one, and I believe the Dutch Government will act most unwisely if they give up their monopoly.

Even the destruction of the nutmeg and clove trees in many islands, in order to restrict their cultivation to one or two where the monopoly could be easily guarded, usually made the theme of so much virtuous indignation against the Dutch, may be defended on similar principles, and is certainly not nearly so bad as many monopolies we ourselves have until very recently maintained. Nutmegs and cloves arc not necessaries of life; they are not even used as spices by the natives of the Moluccas, and no one was materially or permanently injured by the destruction of the trees, since there are a hundred other products that can be grown in the same islands, equally valuable and far more beneficial in a social point of view. It is a case exactly parallel to our prohibition of the growth of tobacco in England, for fiscal purposes, and is, morally and economically, neither better nor worse. The salt monopoly which we so long maintained in India was in much worse. As long as we keep up a system of excise and customs on articles of daily use, which requires an elaborate array of officers and coastguards to carry into effect, and which creates a number of purely legal crimes, it is the height of absurdity for us to affect indignation at the conduct of the Dutch, who carried out a much more justifiable, less hurtful, and more profitable system in their Eastern possessions.

I challenge objectors to point out any physical or moral evils that have actually resulted from the action of the Dutch Government in this matter; whereas such evils are the admitted results of every one of our monopolies and restrictions. The conditions of the two experiments are totally different. The true "political economy" of a higher race, when governing a lower race, has never yet been worked out. The application of our "political economy" to such cases invariably results in the extinction or degradation of the lower race; whence, we may consider it probable that one of the necessary conditions of its truth is the approximate mental and social unity of the society in which it is applied.

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