The Travels Of Sir John Mandeville By Sir John Mandeville





































 -   From thence men go to the city of Phenice, where are hot
wells and hot baths.  And then men go - Page 33
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From Thence Men Go To The City Of Phenice, Where Are Hot Wells And Hot Baths.

And then men go to the city of Ferne; and between Phenice and Ferne are ten mile.

And there are many fair woods. And then men come to Antioch, which is ten mile thence. And it is a fair city and well walled about with many fair towers; and it is a great city, but it was some-time greater than it is now. For it was some-time two mile on length and on breadth other half mile. And through the midst of that city ran the water of Farphar and a great bridge over it; and there was some-time in the walls about this city three hundred and fifty towers, and at each pillar of the bridge was a stone. This is the chief city of the kingdom of Syria. And ten mile from this city is the port of Saint Symeon; and there goes the water of Farphar into the sea. From Antioch men go to a city that is called Lacuth, and then to Gebel, and then to Tortouse. And there near is the land of Channel; and there is a strong castle that is called Maubek. From Tortouse pass men to Tripoli by sea, or else by land through the straits of mountains and fells. And there is a city that is called Gibilet. From Tripoli go men to Acres; and from thence are two ways to Jerusalem, the one on the left half and the other on the right half. By the left way men go by Damascus and by the flum Jordan. By the right way men go by Maryn and by the land of Flagramy and near the mountains into the city of Cayphas, that some men call the castle of Pilgrims. And from thence to Jerusalem are three day journey, in the which men shall go through Caesarea Philippi, and so to Jaffa and Rames and the castle of Emmaus, and so to Jerusalem.

Now have I told you some ways by land and by water that men may go by to the Holy Land after the countries that they come from. Nevertheless they come all to one end. Yet is there another way to Jerusalem all by land, and pass not the sea, from France or Flanders; but that way is full long and perilous and of great travel, and therefore few go that way. He that shall go that way, he shall go through Almayne and Prussia and so to Tartary. This Tartary is holden of the great Caan of Cathay, of whom I think to speak afterward. This is a full ill land and sandy and little fruit bearing. For there grows no corn, ne wine, ne beans, ne peas, ne none other fruit convenable to man for to live with. But there are beasts in great plenty: and therefore they eat but flesh without bread and sup the broth and they drink milk of all manner of beasts. They eat hounds, cats, ratons, and all other wild beasts. And they have no wood, or else little; and therefore they warm and seethe their meat with horse-dung and cow-dung and of other beasts, dried against the sun. And princes and other eat not but once in the day, and that but little. And they be right foul folk and of evil kind. And in summer, by all the countries, fall many tempests and many hideous thunders and leits and slay much people and beasts also full often-time. And suddenly is there passing heat, and suddenly also passing cold; and it is the foulest country and the most cursed and the poorest that men know. And their prince, that governeth that country, that they clepe Batho, dwelleth at the city of Orda. And truly no good man should not dwell in that country, for the land and the country is not worthy hounds to dwell in. It were a good country to sow in thistle and briars and broom and thorns and briars; and for no other thing is it not good. Natheles, there is good land in some place, but it is pure little, as men say.

I have not been in that country, nor by those ways. But I have been at other lands that march to those countries, as in the land of Russia, as in the land of Nyflan, and in the realm of Cracow and of Letto, and in the realm of Daristan, and in many other places that march to the coasts. But I went never by that way to Jerusalem, wherefore I may not well tell you the manner.

But, if this matter please to any worthy man that hath gone by that way, he may tell it if him like, to that intent, that those, that will go by that way and make their voyage by those coasts, may know what way is there. For no man may pass by that way goodly, but in time of winter, for the perilous waters and wicked mareys, that be in those countries, that no man may pass but if it be strong frost and snow above. For if the snow ne were not, men might not go upon the ice, ne horse ne car neither.

And it is well a three journeys of such way to pass from Prussia to the land of Saracens habitable. And it behoveth to the Christian men, that shall war against them every year, to bear their victuals with them; for they shall find there no good. And then must they let carry their victual upon the ice with cars that have no wheels, that they clepe sleighs. And as long as their victuals last they may abide there, but no longer; for there shall they find no wight that will sell them any victual or anything. And when the spies see any Christian men come upon them, they run to the towns, and cry with a loud voice; KERRA, KERRA, KERRA.

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