The Travels Of Sir John Mandeville By Sir John Mandeville





































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I have told you now of the way by which men go farrest and longest
to Jerusalem, as by Babylon - Page 32
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I Have Told You Now Of The Way By Which Men Go Farrest And Longest To Jerusalem, As By Babylon And Mount Sinai And Many Other Places Which Ye Heard Me Tell Of; And Also By Which Ways Men Shall Turn Again To The Land Of Repromission.

Now will I tell you the rightest way and the shortest to Jerusalem.

For some men will not go the other; some for they have not spending enough, some for they have no good company, and some for they may not endure the long travel, some for they dread them of many perils of deserts, some for they will haste them homeward, desiring to see their wives and their children, or for some other reasonable cause that they have to turn soon home. And therefore I will shew how men may pass tittest and in shortest time make their pilgrimage to Jerusalem. A man that comes from the lands of the west, he goes through France, Burgoyne, and Lumbardy. And so to Venice or Genoa, or some other haven, and ships there and wends by sea to the isle of Greff, the which pertains to the Genoans.

And syne he arrives in Greece at Port Mirrok, or at Valoun, or at Duras, or at some other haven of that country, and rests him there and buys him victuals and ships again and sails to Cyprus and arrives there at Famagost and comes not at the isle of Rhodes. Famagost is the chief haven of Cyprus; and there he refreshes him and purveys him of victuals, and then he goes to ship and comes no more on land, if he will, before he comes at Port Jaffa, that is the next haven to Jerusalem, for it is but a day journey and a half from Jerusalem, that is to say thirty-six mile. From the Port Jaffa men go to the city of Rames, the which is but a little thence; and it is a fair city and a good and mickle folk therein. And without that city toward the south is a kirk of our Lady, where our Lord shewed him to her in three clouds, the which betokened the Trinity. And a little thence is another city, that men call Dispolis, but it hight some time Lidda, a fair city and a well inhabited: there is a kirk of Saint George, where he was headed. From thence men go to the castle of Emmaus, and so to the Mount Joy; there may pilgrims first see Jerusalem. At Mount Joy lies Samuel the prophet. From thence men go to Jerusalem. Beside their ways is the city of Ramatha and the Mount Modyn; and thereof was Matathias, Judas Machabeus father, and there are the graves of the Machabees. Beyond Ramatha is the town of Tekoa, whereof Amos the prophet was; and there is his grave.

I have told you before of the holy places that are at Jerusalem and about it, and therefore I will speak no more of them at this time. But I will turn again and shew you other ways a man may pass more by land, and namely for them that may not suffer the savour of the sea, but is liefer to go by land, if all it be the more pain. From a man be entered into the sea he shall pass till one of the havens of Lumbardy, for there is the best making of purveyance of victuals; or he may pass to Genoa or Venice or some other. And he shall pass by sea in to Greece to the Port Mirrok, or to Valoun or to Duras, or some other haven of that country. And from thence he shall go by land to Constantinople, and he shall pass the water that is called Brace Saint George, the which is one arm of the sea. And from thence he shall by land go to Ruffynell, where a good castle is and a strong; and from therein he shall go to Puluual, and syne to the castle of Sinope, and from thence to Cappadocia, that is a great country, where are many great hills. And he shall go though Turkey to the port of Chiutok and to the city of Nicaea, which is but seven miles thence. That city won the Turks from the Emperor of Constantinople; and it is a fair city and well walled on the one side, and on the other side is a great lake and a great river, the which is called Lay. From thence men go by the hills of Nairmount and by the vales of Mailbrins and strait fells and by the town of Ormanx or by the towns that are on Riclay and Stancon, the which are great rivers and noble, and so to Antioch the less, which is set on the river of Riclay. And there abouts are many good hills and fair, and many fair woods and great plenty of wild beasts for to hunt at.

And he that will go another way, he shall go by the plains of Romany coasting the Roman Sea. On that coast is a fair castle that men call Florach, and it is right a strong place. And uppermore amongst the mountains is a fair city, that is called Tarsus, and the city of Longemaath, and the city of Assere, and the city of Marmistre. And when a man is passed those mountains and those fells, he goes by the city of Marioch and by Artoise, where is a great bridge upon the river of Ferne, that is called Farfar, and it is a great river bearing ships and it runs right fast out of the mountains to the city of Damascus. And beside the city of Damascus is another great river that comes from the hills of Liban, which men call Abbana. At the passing of this river Saint Eustace, that some-time was called Placidas, lost his wife and his two children. This river runs through the plain of Archades, and so to the Red Sea.

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