And When It Is Any Dearth, The Knights Be
Right Poor, And Then They Sell Both Their Horse And Their Harness.
And the soldan hath four wives, one Christian and three Saracens,
of the which one dwelleth at Jerusalem, and another at Damascus,
and another at Ascalon; and when them list, they remove to other
cities, and when the soldan will he may go to visit them.
And he
hath as many paramours as him liketh. For he maketh to come before
him the fairest and the noblest of birth, and the gentlest damosels
of his country, and he maketh them to be kept and served full
honourably. And when he will have one to lie with him, he maketh
them all to come before him, and he beholdeth in all, which of them
is most to his pleasure, and to her anon he sendeth or casteth a
ring from his finger. And then anon she shall be bathed and richly
attired, and anointed with delicate things of sweet smell, and then
led to the soldan's chamber; and thus he doth as often as him list,
when he will have any of them.
And before the soldan cometh no stranger, but if he be clothed in
cloth of gold, or of Tartary or of Camaka, in the Saracens' guise,
and as the Saracens use. And it behoveth, that anon at the first
sight that men see the soldan, be it in window or in what place
else, that men kneel to him and kiss the earth, for that is the
manner to do reverence to the soldan of them that speak with him.
And when that messengers of strange countries come before him, the
meinie of the soldan, when the strangers speak to him, they be
about the soldan with swords drawn and gisarmes and axes, their
arms lifted up in high with those weapons for to smite upon them,
if they say any word that is displeasance to the soldan. And also,
no stranger cometh before him, but that he maketh him some promise
and grant of that the [stranger] asketh reasonably; by so it be not
against his law. And so do other princes beyond, for they say that
no man shall come before no prince, but that [he be] better, and
shall be more gladder in departing from his presence than he was at
the coming before him.
And understandeth, that that Babylon that I have spoken of, where
that the sultan dwelleth, is not that great Babylon where the
diversity of languages was first made for vengeance by the miracle
of God, when the great Tower of Babel was begun to be made; of the
which the walls were sixty-four furlongs of height; that is in the
great desert of Arabia, upon the way as men go toward the kingdom
of Chaldea. But it is full long since that any man durst nigh to
the tower; for it is all desert and full of dragons and great
serpents, and full of diverse venomous beasts all about.
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