For The Miracles That God Hath Done
And Yet Doth Every Day, Be The Witness Of His Might And Of His
Marvels, As David Saith In The Psalter:
MIRABILIA TESTIMONIA TUA,
DOMINE, that is to say, 'Lord thy marvels be thy witness.' And
then they told me, both one and other, how it befell full many a
time, but more I might not have of them.
In that abbey ne entereth not no fly, ne toads ne newts, ne such
foul venomous beasts, ne lice ne fleas, by the miracle of God, and
of our Lady. For there were wont to be so many such manner of
filths, that the monks were in will to leave the place and the
abbey, and were from thence upon the mountain above to eschew that
place; and our Lady came to them and bade them turn again, and from
thence forwards never entered such filth in that place amongst
them, ne never shall enter hereafter. Also, before the gate is the
well, where Moses smote the stone, of the which the water came out
plenteously.
From that abbey men go up the mountain of Moses, by many degrees.
And there men find first a church of our Lady, where that she met
the monks, when they fled away for the vermin above-said. And more
high upon that mountain is the chapel of Elijah the prophet; and
that place they clepe Horeb, whereof holy writ speaketh, ET
AMBULAVIT IN FORTITUDINE CIBI ILLIUS USQUE, AD MONTEM OREB; that is
to say, 'And he went in strength of that meat unto the hill of God,
Horeb.' And there nigh is the vine that Saint John the Evangelist
planted that men clepe raisins of Staphis. And a little above is
the chapel of Moses, and the rock where Moses fled to for dread
when he saw our Lord face to face. And in that rock is printed the
form of his body, for he smote so strongly and so hard himself in
that rock, that all his body was dolven within through the miracle
of God. And there beside is the place where our Lord took to Moses
the Ten Commandments of the Law. And there is the cave under the
rock where Moses dwelt, when he fasted forty days and forty nights.
But he died in the Land of Promission, and no man knoweth where he
was buried. And from that mountain men pass a great valley for to
go to another mountain, where Saint Catherine was buried of the
angels of the Lord. And in that valley is a church of forty
martyrs, and there sing the monks of the abbey, often-time: and
that valley is right cold. And after men go up the mountain of
Saint Catherine, that is more high than the mount of Moses; and
there, where Saint Catherine was buried, is neither church nor
chapel, nor other dwelling place, but there is an heap of stones
about the place, where body of her, was put of the angels. There
was wont to be a chapel, but it was cast down, and yet lie the
stones there. And albeit that the Collect of Saint Catherine says,
that it is the place where our Lord betaught the Ten Commandments
to Moses, and there, where the blessed Virgin Saint Catherine was
buried, that is to understand in one country, or in one place
bearing one name; for both that one and that other is clept the
mount of Sinai. But it is a great way from that one to that other,
and a great deep valley between them.
CHAPTER IX
OF THE DESERT BETWEEN THE CHURCH OF SAINT CATHERINE AND JERUSALEM.
OF THE DRY TREE; AND HOW ROSES CAME FIRST INTO THE WORLD
NOW, after that men have visited those holy places, then will they
turn toward Jerusalem. And then will they take leave of the monks,
and recommend themselves to their prayers. And then they give the
pilgrims of their victuals for to pass with the deserts toward
Syria. And those deserts dure well a thirteen journeys.
In that desert dwell many of Arabians, that men clepe Bedouins and
Ascopards, and they be folk full of all evil conditions. And they
have none houses, but tents, that they make of skins of beasts, as
of camels and of other beasts that they eat; and there beneath
these they couch them and dwell in place where they may find water,
as on the Red Sea or elsewhere: for in that desert is full great
default of water, and often-time it falleth that where men find
water at one time in a place it faileth another time; and for that
skill they make none habitations there. These folk that I speak
of, they till not the land, and they labour nought; for they eat no
bread, but if it be any that dwell nigh a good town, that go
thither and eat bread sometime. And they roast their flesh and
their fish upon the hot stones against the sun. And they be strong
men and well-fighting; and there so is much multitude of that folk,
that they be without number. And they ne reck of nothing, ne do
not but chase after beasts to eat them. And they reck nothing of
their life, and therefore they fear not the sultan, ne no other
prince; but they dare well war with them, if they do anything that
is grievance to them. And they have often-times war with the
sultan, and, namely, that time that I was with him. And they bear
but one shield and one spear, without other arms; and they wrap
their heads and their necks with a great quantity of white linen
cloth; and they be right felonous and foul, and of cursed kind.
And when men pass this desert, in coming toward Jerusalem, they
come to Bersabe (Beersheba), that was wont to be a full fair town
and a delectable of Christian men; and yet there be some of their
churches.
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