Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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Besides Sago Their Main Subsistence
Was, And Still Is, All Kinds Of Animals, Including Carnivorous, Monkeys,
Bears, Snakes, Etc.
The gall and urine bladder were universally thrown
away, but at present these organs from bear and large snakes are sold to
traders who dispose of them to Chinamen.
Formerly these people had no
salt.
No cooking utensils were employed. Sago was wrapped in leaves and placed
on the fire, and the meat was roasted. There is no cooking separately for
men and women, and meals are taken irregularly, but usually twice a day.
The crocodile is not eaten, because it would make one mad, nor are
domestic dogs or omen birds used for food. Honey is collected by cutting
down the tree. Their principal weapon is the sumpitan, which, as usual,
with a spear point lashed to one end, also serves as spear and is bought
from the Saputans. Parang and shield complete the man's outfit. On the
Busang only ten ipoh (upas) trees are known from which poison may be
obtained for the blow-pipe darts; to get a new supply a journey of two
days down the river is necessary, and six for the return.
Except for a few cases of malaria, among the Penyahbongs there is no
disease. In 1911 the cholera epidemic reached them, as well as the
Saputans. Of remedies they have none. At the sight of either of the two
species of venomous snakes of the king cobra family this native takes to
his heels, and if bitten the wound is not treated with ipoh. Until
recently they had no blians; there were, at this time, two in Tamaloe, one
Saputan and one Malay, and the one in the other kampong learned his art
from the Saputans. One man does not kill another, though he may kill a
member of the Bukat tribe, neighbouring nomads who live in the northeast
of the western division, in the mountains toward Sarawak. Suicide is
unknown. It was asserted to me that the Penyahbongs do not steal nor lie,
though I found the Saputans untrustworthy in these respects.
There is no marriage ceremony, but the young man must pay the parents of
the bride one gong (f. 30), and if the girl is the daughter of a chief her
price is six gongs. About half of the men select very youthful wives, from
eight years up. There are boys of ten married to girls of a similar age.
One boy of fourteen was married to a girl of twenty. Children of the chief
being much sought, one of Pisha's daughters, twenty-three years old, had
been disposed of when she was at her mother's breast, her future husband
being twenty at that time. Upon reaching womanhood she did not like him at
first, and for five years declined to share the mat with him. Recently,
however, she had begun to associate with him, and they had one child. The
children are not beaten, are left to pick up by themselves whatever
knowledge is necessary, and when the boy is ten years old he can kill his
babi with a sumpitan.
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