Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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It Was Pleasant
To Know That The Most Laborious Part Of The Expedition Was Over.
I put up
my tent under a large durian tree, which was then in bloom.
CHAPTER XVII
THE PENYAHBONGS, MEN OF THE WOODS - RHINOCEROS HUNTERS - CHARACTERISTICS OF
THE PENYAHBONGS - EASY HOUSEKEEPING - DAILY LIFE - WOMAN'S LOT
The Penyahbongs until lately were nomadic people, roaming about in the
nearby Muller mountains, subsisting on wild sago and the chase and
cultivating some tobacco. They lived in bark huts on the ground or in
trees. Some eight years previous to my visit they were induced by the
government to form kampongs and adopt agricultural pursuits, and while
most of them appear to be in the western division, two kampongs were
formed east of the mountains, the Sabaoi and the Tamaloe, with less than
seventy inhabitants altogether. Tamaloe is the name of an antoh (spirit)
who lived here in the distant past.
The kampong consists of four small, poorly built communal houses, and of
the Malays who have settled here, in houses of their own making, the most
important is Bangsul, who married a daughter of Pisha, the Penyahbong
chief. Both before and since their transition to sedentary habits the
Penyahbongs have been influenced by the Saputans, their nearest
neighbours, four days' journey to the north, on the other side of the
water-shed. Their ideas about rice culture and the superstitions and
festivals attending it, come from the Saputans, of whom also a few live in
Tamaloe. They have only recently learned to swim and many do not yet know
how to paddle. It may be of some interest to note the usual occurrence of
rain at this kampong as gathered from native observation. April-July there
is no rain; August-October, little; November and December have a little
more; January much; February and March less.
Every evening as long as we remained here Pisha, the chief, used to sing,
reciting mythical events, thereby attracting good antohs (spirits) and
keeping the evil ones away, to the end that his people might be in good
health and protected against misfortune. His efforts certainly were
persevering, and he had a good voice that sounded far into the night, but
his songs were of such an extraordinarily melancholy character that it
still makes me depressed to remember them. He was an amiable man, whose
confidence I gained and who cheerfully gave any information I wanted. Of
his five daughters and three sons only the youngest daughter, who was not
yet married, was allowed to pronounce Pisha's name, according to custom.
Nor was it permissible for his sons-in-law to give me the name, still less
for him to do so himself.
After Mr. Demmini's departure all the photographing fell upon me, to which
I had no objection, but it was out of the question also to do developing,
except of the kodak films, and as the lieutenant, who had done some
before, thought he could undertake it, the matter was so arranged.
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