Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































 -  Twice
I pretended to drink, and after participating a while longer in the
activities I retired to my place of - Page 66
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 66 of 253 - First - Home

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Twice I Pretended To Drink, And After Participating A While Longer In The Activities I Retired To My Place Of Observation.

No doubt the Dayaks had gladly acceded to my wishes in making the feast, because dancing and sacrifice are believed to attract good spirits which may be of assistance to them.

In the evening there was a banquet with the pig as the piece de resistance; and a young fowl was sent to me as a present.

CHAPTER XIII

DAYAK CURE OF DISEASE - EVIL SPIRITS AND GOOD - ANIMISM - BLIANS, THE PRIEST-DOCTORS - THE FEAST OF RUBBER-GATHERERS - WEDDINGS - IN PRIMITIVE SURROUNDINGS

A day or two later the kapala, evidently solicitous about our comfort, asked permission to perform for three consecutive nights certain rites for the purpose of curing several sick persons. The reason for his request was that they might be noisy and prove disturbing to our rest. The ceremonies consisted in singing and beating drums for three hours, in order to attract good spirits and drive away the evil ones that had caused the illness. One of the patients, who had malaria, told me later that he had been cured by the nightly service, which had cost him forty florins to the doctor.

Among the aborigines of Borneo whom I visited, with the possible exception of the Punan nomads, the belief in evil spirits and in good ones that counteract them, both called antoh, is universal, and to some extent has been adopted by the Malays. Though various tribes have their own designations (in the Duhoi (Ot-Danum) untu; Katingan, talum; Kapuas, telun; Kahayan, kambae), still the name antoh is recognised throughout Dutch Borneo. Apprehension of evil being predominant in human minds, the word is enough to cause a shudder even to some Malays. There are many kinds of both evil and good antohs; some are male, some female, and they are invisible, like the wind, but have power to manifest themselves when they desire to do so. Though sometimes appearing as an animal or bird, an antoh usually assumes the shape of a man, though much larger than an ordinary human being. Caves in the mountains are favourite haunts of evil antohs. In the great rivers, like the Barito and the Katingan, are many of huge size, larger than those in the mountains. Trees, animals, and even all lifeless objects, are possessed by antohs good or bad. According to the Katingans the sun is a benevolent masculine antoh which sleeps at night. The moon is a feminine antoh, also beneficent. Stars are the children of the sun and moon - some good, some bad.

To drive away malevolent antohs and attract benignant ones is the problem in the life philosophy of the Dayaks. The evil ones not only make him ill and cause his death, but they are at the bottom of all troubles in life. In order to attract the good ones sacrifices are made of a fowl, a pig, a water-buffalo, or, formerly, a slave.

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