Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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It Was Difficult To Find, For The Small
Space Which Is Cleared Of Jungle Whenever There Is A Funeral Very Soon
Grows Up Again.
Only two boxes, each containing the corpse of a child,
were in good condition, the rest having fallen down and disappeared
through the action of rains and wild pigs.
After the husband's death the widow eats only every second day for a
month; after that she is free to eat, but for a year she weeps twice a
day, morning and evening, - though sometimes she forgets. The father,
mother, and sister of the deceased also take part in the one-year period
of wailing twice a day. After that period has elapsed the widow may
remarry. For the widower there are practically the same regulations,
though he does not weep loudly, and after eight months he can look for
another wife; but first he must have taken a head.
CHAPTER XVIII
A STRANGE MAMMAL - ANIMAL LIFE IN CENTRAL BORNEO - A SUPERB AND SILENT
REALM - VISIT TO A SALT WATER EXUDATION - PASSING THE DIVIDING RIDGE - A
MOUSE-DEER CHASE - ON THE KASAO RIVER
I was planning a visit to the headwaters of the Busang River, to be made
in connection with our future journey. Few natives, if any, have entered
that region, which was described as very mountainous, though the mountains
cannot be very high. But all who were approached on the subject, whether
Penyahbong or Malay, absolutely declined to take part in an expedition to
that country, because they would be killed by an animal called nundun,
which is very numerous there. They might be able to tackle one, they said,
but as soon as you encounter one there are hundreds more coming for you,
and there is nothing else to do but to run for your life. Those regions,
although known to be rich in rubber trees, are shunned by all natives.
Unless this is an altogether fabulous animal, which is hardly likely to be
the case, because the Punans and Bukats confirmed its existence, it would
appear to be a kind of bear which perhaps in fruit seasons gathers in
great numbers, and which is ferocious.
Nundun, in Penyahbong and Bukat called bohang (bear), is said to run
faster than a dog, is killed with the sumpitan at twenty to thirty metres
distance, and is eaten. It is further declared that its habitat extends
through the hilly regions between the headwaters of the Busang River and
the Upper Barito, and that it is especially numerous near the kampong
Kelasin. If any one with the hope of possibly finding a new species of
mammal should care to follow the matter up, Kelasin on the Upper Barito
would not be an extremely difficult place to reach, with good men. Both
the lieutenant and I, having so many rifles, were much inclined to defy
the terrors of the nundun, but desirable as this expedition would have
been, it had to be given up because of the formidable difficulties in
getting men, even if we followed the route over the watershed which is
used by the natives.
Bangsul had undertaken to negotiate with us on behalf of the Penyahbongs
and the Malays, and although in some ways he was an estimable man, his
Malay characteristic of turning everything to his own advantage at times
got the better of him and delayed an agreement. At first they demanded a
sum amounting to seven florins a day for each of the twenty-nine men
needed, but as fourteen Malay rubber-gatherers arrived very opportunely,
it was agreed that we should be taken to the Kasao River for 300 florins
and my six prahus. The natives had some trouble deciding how the prahus
should be divided among them, the kapala insisting upon having the largest
and best for himself.
This question having been settled through Bangsul, on March 22 we
departed. Our prahus were poled most of the way on a stream which, though
rather shallow, ran with a swift current, and at times made my heavily
loaded craft take water. In Borneo it usually requires as many days to get
up-stream as it takes hours to come down.
We stayed for the night at a former camping place of rattan seekers, a
small, narrow clearing on the river brink, on which tents and sheds were
huddled closely together in the way military men prefer when travelling in
the utan. The paddlers had asked us to be ready at daylight, but at seven
o'clock in the chilly and very foggy morning they were still warming
themselves around the fire. An hour later, when we had finished loading
the prahus, the river began to rise incredibly fast, at the rate of ten
centimetres per minute in the first six minutes, and in two hours and a
quarter it had risen 2.30 metres, when it became steady. In the meantime
we had remade our camp, hoping that the river might permit us to travel
next day. Three of the Penyahbongs went out hunting with the only sumpitan
we had, and shortly afterward returned with a pig.
Early in the afternoon we were much surprised by the appearance of a prahu
with three Dayaks who had a dog and a sumpitan and brought a pig which
they had killed in the morning. They were the chief, with two companions,
from Data Laong on the Kasao River for which we were aiming. The rumour of
our party had reached his ears, and with thirty men he had been waiting
for us on this side of the watershed. Their scanty provisions soon ran
out, and after waiting nine days all had returned home except the present
party, whom we welcomed. The new men proved a valuable addition to our
crew. The kapala, who was attached to my prahu, was active and gave his
orders as if he knew how, a great relief from a weak Malay that hitherto
had been at "the helm." When the men with the poles were unable to move
the boat against the current, the small, but strongly built man, with a
few very powerful pushes, would bring it forward, making it vibrate by his
strength.
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