Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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The End Of The Trough
Here Had Actually Been Carved Into A Semblance Of The Head Of "An Animal
Which Lives In The Ground," Probably Representing A Supernatural Being
Usually Called Nagah.
The owner himself was beating it with a stick on
both sides of the head, and this made more noise than the pounding of the
fifty men and women who stood working at the trough.
At times they walked
in single file around it.
The pounding was finished in the forenoon, and all went a little farther
down the river to take the fire omen at a place where the river widened
out into a pool. A man with many tail-feathers from the rhinoceros
hornbill (buceros rhinoceros) stuck into his rattan cap seated himself
on a crude platform which had been built on upright poles over the water.
Some long pieces of tuba-root were lying there, and he squatted on his
heels facing the principal men who were sitting on the bank south of him.
A few minutes later the chief of Long Mahan made his way out to the
platform over some logs which loosely bridged the space to the bank of the
river, and attempted the fire-making, but after two unsuccessful attempts
he retired. Several other prominent men came and tried, followed by the
man with the tail-feathers in his cap, but he also failed; whereupon they
all stepped ashore, taking the fire-making implements and some of the
roots with them, in order to see whether they would have better luck on
land. The brother of the chief now came forward and made two attempts,
with no more success than the others. Urged to try again, he finally
succeeded; the assemblage silently remained seated for a few minutes, when
some men went forth and beat tuba with short sticks, then threw water upon
it, and as a final procedure cast the bark into the river and again beat
it. From the group of the most important people an old man then waded into
the water and cast adrift burning wood shavings which floated down-stream.
In the meantime the Long Mahan people had gone to throw the bark into the
river from their elaborate bridge, and those of Long Pelaban went to their
establishments. The finely pounded bark soon began to float down the river
from the bridges as it might were there a tannery in the neighbourhood.
Presently white foam began to form in large sheets, in places twenty-five
centimetres thick and looking much like snow, a peculiar sight between the
dark walls of tropical jungle. Above the first little rapid, where the
water was congested, a portion of the foam remained like snow-drift, while
most of it continued to advance and spread itself over the first long
pool. Here both men and women were busily engaged catching fish with
hand-nets, some wading up to their necks, others constantly diving
underneath and coming up covered with light foam.
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