Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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In Three Days The Product May Be Drunk, But Sometimes It Is
Allowed To Stand A Month, Which Makes It Much Stronger.
If there is no
tuak there can be no dancing, they said.
Many remarked upon the expense of
obtaining a wife, the cost sometimes amounting to several hundred florins,
all of which must be earned by gathering rubber. The tiwah feast is
observed, but as to legends there are none, and their language and customs
are disappearing.
These Tamoans are disintegrating chiefly on account of the ravages of
cholera. About forty years previously an epidemic nearly extinguished
Bangkal, and there was another in 1914. The result is that the population
has changed, people from other kampongs, at times from other tribes,
taking the places of the dead. At the kampong Sembulo there appear to be
no Tamoans remaining, the Malays having easily superseded them.
Although my journey to the lake yielded no evidence to substantiate the
legend connected with it, because I found no Dayaks left "to tell the
tale," still, satisfaction is derived even from a negative result. Having
accomplished what was possible I returned to Sampit, arriving almost at
the same time a sailing ship came in from Madura, the island close to
northeastern Java. It was of the usual solid type, painted white, red, and
green, and loaded with obi, a root resembling sweet potatoes, which on the
fourth day had all been sold at retail. A cargo of terasi, the well-known
spicy relish made from crawfish and a great favourite with Malays and
Javanese, was then taken on board.
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