The Coffin Is Buried In The Ground Or Placed On A Crude Platform, And, When This Work Is Finished, Thorough Ablution In Water Containing Leaves Which Possess Qualities Especially Adapted To This Purpose Is The Rule For Everybody Concerned.

This is done to the end that no odour of the dead shall linger, thus exposing the living to danger from the bad antoh that is responsible for the unfortunate event which necessitated their recent activities.

Later, all partake of tuak, including the children.

After this preliminary disposal of the body the family begins to plan for the second and final funeral, which is considered a compensation to the departed soul for the property he left behind. Caution demands that they be very punctilious about this, for the ghost, though believed to be far above this plane, is thought to be resentful, with power to cause misfortunes of various kinds and therefore is feared. Until recently, when a man of means died, a slave had to be killed and his head placed on top of the coffin. When time for the second funeral, the tiwah, came round another slave was killed and his head hung near by. They are his attendants in the next life, but many more and elaborate arrangements are necessary to satisfy the demands of the liao, and they must be fully complied with on the celebration of the tiwah, the most elaborate of all feasts in Borneo.

When the deceased is well-to-do this observance may follow immediately, but usually years go by and many liaoes are served at the same time.

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