Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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Doctor Kohlbrugge And Doctor Haddon
Consider The Ot-Danums As Indonesians, To Whom The Former Also Consigns
The Kayans And The Punans.
[*] Doctors Hose and McDougall, who in their
Pagan Tribes of Borneo have contributed much to the ethnology of the
island, have convincingly shown that the Ibans (Sea Dayaks) are recent
immigrants, probably of only two hundred years ago, from Sumatra, and are
Proto-Malays.
They hold the view that the Kayans have imparted to the
Kenyahs and other tribes the "principal elements of the peculiar culture
which they now have in common."
[Footnote *: Quoted from Pagan Tribes in Borneo, II, p. 316]
The Malays undoubtedly were the first to employ the word Dayak as a
designation for the native tribes except the nomadic, and in this they
have been followed by both the Dutch and the British. The word, which
makes its appearance in the latter part of the eighteenth century, is
derived from a Sarawak word, dayah, man, and is therefore, as Ling Roth
says, a generic term for man. The tribes do not call themselves Dayaks,
and to use the designation as an anthropological descriptive is an
inadmissible generalisation. Nevertheless, in the general conception the
word has come to mean all the natives of Borneo except the Malays and the
nomadic peoples, in the same way as American Indian stands for the
multitude of tribes distributed over a continent. In this sense, for the
sake of convenience, I shall myself use the word, but to apply it
indiscriminately to anthropological matters is as unsatisfactory as if one
should describe a certain tribe in the new world merely as American
Indian.
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