Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz
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In This Manner He May Produce Several Bits Of
Substance Which Are Thrown Away To Disappear.
According to belief, when
the blian performs his trick it is in reality a good antoh that does it
for him.
While we were in camp at Long Tjehan there was considerable singing at
night for the cure of sick people, and four voices could be heard in
different parts of the house at the same time. One night I was prevented
from sleeping by a remedial performance just above my tent, which was only
a few metres from the house. The clear, strong voice of the blian had
resounded for an hour or more, when five loud thumps upon the floor were
heard, as if something heavy had fallen. The fact was that the man had
stamped hard with his right foot as by sleight-of-hand he caught various
objects from the patient, producing in quick succession a piece of wood, a
small stone, a fragment of bone, a bit of iron, and a scrap of tin. Five
antohs, according to the Penihing interpretation, had been eradicated and
had fled. Afterward he extracted some smaller ones in a similar manner but
without stamping his foot. The singing was then continued by another man
and a woman, in order to call the friendly antoh, that the exercises might
be happily concluded.
The blian also tries to placate the malevolent antoh by the gift of food.
A Penihing informant said that the evil one also eats the sacrificial
blood, including that which is smeared on the patient, and ultimately may
leave satisfied.
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